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In Christian theology, the incarnation is the belief that the pre-existent divine person of Jesus Christ, God the Son, the second person of the Trinity, and the Logos (Koine Greek for 'word') was "made flesh," [1] "conceived by the Holy Spirit and born of the Virgin Mary," [2] also known as the Theotokos (Greek for "God-bearer" or "Mother of God").
Most Christians believe that Jesus was both human and the Son of God. While there have been theological debate over the nature of Jesus, Trinitarian Christians generally believe that Jesus is God incarnate, God the Son, and "true God and true man" (or both fully divine and fully human). Jesus, having become fully human in all respects, suffered ...
In a supernatural event called the Incarnation, Catholics believe God came down from heaven for our salvation, became man through the power of the Holy Spirit and was born of a virgin Jewish girl named Mary. They believe Jesus' mission on earth included giving people his word and example to follow, as recorded in the four Gospels. [90]
It further says that Jesus's conception was announced when John's mother was sixth months pregnant. [128] English suggests that John was conceived on Yom Kippur, and dates this to the autumn equinox the year before Jesus's birth. [128] He thus dates Jesus's conception to the following spring equinox and concludes that Jesus was born on 25 ...
Dyophysites believe that the two natures are completely and perfectly united in the one person and hypostasis of Jesus Christ, [4] in union with each other and co-existing without mixture, confusion or change. [5] The importance of dyophysitism was often emphasized by prominent representatives of the Antiochene School. [6]
Divine filiation is the Christian doctrine that Jesus Christ is the only-begotten Son of God by nature, and when Christians are redeemed by Jesus they become sons (and daughters) of God by adoption. This doctrine is held by most Christians, [ 1 ] [ 2 ] but the phrase "divine filiation" is used primarily by Catholics .
Hypostatic union (from the Greek: ὑπόστασις hypóstasis, 'person, subsistence') is a technical term in Christian theology employed in mainstream Christology to describe the union of Christ's humanity and divinity in one hypostasis, or individual personhood.
The perpetual virginity of Mary is a Christian doctrine that Mary, the mother of Jesus, was a virgin "before, during and after" the birth of Christ. [2] In Western Christianity , the Catholic Church adheres to the doctrine, as do some Lutherans , Anglicans , Reformed , and other Protestants .
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