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Jewish partisans' anthem in the Jewish partisans' memorial in Giv'ataym, Israel Jewish partisans' anthem in the Jewish partisans' memorial in Bat-Yam "Zog nit keyn mol" (Never Say; Yiddish: זאָג ניט קיין מאָל, [zɔg nit kɛjn mɔl]) sometimes "Zog nit keynmol" or "Partizaner lid" [Partisan Song]) is a Yiddish song considered one of the chief anthems of Holocaust survivors and is ...
The song is considered one of Israel's unofficial anthems, [2] and is the most-commonly played song on Yom HaShoah (the Holocaust Remembrance Day) in Israel. [3] The following is an English translation of the song version: [4] My God, my God, may it never end – the sand and the sea, the rustle of the water, the lightning of the sky, the ...
The song apparently is inspired by Psalm 74:16 ("Yours is the day, Yours is the night") and by a Midrashic passage (Genesis Rabbah 6:2) which enlarges on those words. The authorship and date of composition are unknown, it was originally sung year-round at meals, it was not part of the Seder in the 11th century but came to be part of the Seder ...
Raisins and Almonds" (Yiddish: ראָזשינקעס מיט מאַנדלען, romanized: Rozhinkes mit Mandlen) is a traditional Jewish lullaby popularized in the arrangement by Abraham Goldfaden (1840-1908) for his 1880 Yiddish musical, "Shulamis". [1] [2] It has become so well known that it has assumed the status of a classic folk song.
"Shalom chaverim" (Hebrew: שלום חברים, "Peace, friends") is a Hebrew traditional folk song that can be sung as a round in four parts. It is a song of farewell, but has often been used advocating for peace.
The Hebrew-language text of the song was added to the traditional Hasidic melody by Jews in Palestine prior to the establishment of Israel in 1948. [ 2 ] "Hevenu shalom aleichem" is commonly sung by Jews at wedding celebrations, [ 2 ] and is also utilized at bar and bat mitzvah (b'nei) celebrations. [ 5 ]
Dayenu page from Birds' Head Haggada. Dayenu (Hebrew: דַּיֵּנוּ , Dayyēnū) is a song that is part of the Jewish holiday of Passover.The word "dayenu" means approximately "it would have been enough," "it would have been sufficient," or "it would have sufficed" (day-in Hebrew is "enough," and -ēnu the first person plural suffix, "to us").
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