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O ewiges Feuer, o Ursprung der Liebe (O eternal fire, o source of love), [1] BWV 34 (BWV 34.1), is a church cantata by Johann Sebastian Bach.He composed it in Leipzig for Pentecost Sunday, and it was the basis for a later wedding cantata, BWV 34a, beginning with the same line.
The biblical account of Pentecost in the second chapter of the book of Acts describes the sound of a mighty rushing wind and "divided tongues like fire" coming to rest on the apostles. [46] The text further describes that "they were all filled with the Holy Spirit, and began to speak in other languages".
Clearly it is not a long step from this to the "Holy Spirit" of Christian theology, the "Lord and Giver of life", visibly manifested as tongues of fire at Pentecost and ever since associated – in the Christian as in the Stoic mind – with the ideas of vital fire and beneficent warmth. [14]
Since the English Reformation in the 16th century, there have been more than fifty English-language translations and paraphrases of Veni Creator Spiritus. [5] The version attributed to Archbishop Cranmer, his sole venture into English verse, first appeared in the Prayer Book Ordinal of 1550. It was the only metrical hymn included in the ...
The Holy Spirit is often depicted as a dove, based on the account of the Holy Spirit descending like a dove on Jesus at his baptism. [5] In many paintings of the Annunciation, the Holy Spirit is shown in the form of a dove, coming down towards Mary on beams of light, as the Archangel Gabriel announces Christ's coming to Mary.
Fire, especially in the form of a candle flame, represents both the Holy Spirit and light. These symbols derive from the Bible; for example from the tongues of fire [27] that symbolized the Holy Spirit at Pentecost, and from Jesus' description of his followers as the light of the world; [28] or God is a consuming fire found in Hebrews 12. [29]
Pentecostals are continuationists, meaning they believe that all of the spiritual gifts, including the miraculous or "sign gifts", found in 1 Corinthians 12:4–11, 12:27–31, Romans 12:3–8, and Ephesians 4:7–16 continue to operate within the Church in the present time. [140]
Holiness Pentecostalism is the original branch of Pentecostalism, which is characterized by its teaching of three works of grace: [1] the New Birth (first work of grace), [2] entire sanctification (second work of grace), and [3] Spirit baptism evidenced by speaking in tongues (third work of grace).