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B'. (6:1–28) – Daniel in the lions' den; A'. (7:1–28) – A vision of four world kingdoms replaced by a fifth; Daniel 1 serves as an introduction to the book, showing how God continues to move throughout history when men seem to have failed (i.e., how God stands for his people when they are in a foreign land and subject to an alien power ...
The seventy weeks prophecy is internally dated to "the first year of Darius son of Ahasuerus, by birth a Mede" (Daniel 9:1), [34] later referred to in the Book of Daniel as "Darius the Mede" (e.g. Daniel 11:1); [35] however, no such ruler is known to history and the widespread consensus among critical scholars is that he is a literary fiction. [36]
The Book of Daniel originated as a collection of folktales among the Jewish community in Babylon and Mesopotamia in the Persian and early Hellenistic periods (5th to 3rd centuries BCE), and was later expanded by the visions of chapters 7–12 in the Maccabean era (mid-2nd century). [8] Daniel is a legendary figure [9] and his name was ...
The "anointed one cut off": Daniel 9 makes two references to an "anointed one", which has had major implications for Christian eschatology. Daniel 9:25 says: "Until there is an anointed ruler will be seven weeks"; the next verse says: "After the sixty-two weeks the anointed one shall be cut off."
The Prayer of Azariah and Song of the Three Holy Children, abbreviated Pr Azar, [1] is a passage which appears after Daniel 3:23 in some translations of the Bible, including the ancient Greek Septuagint translation. The passage is accepted by some Christian denominations as canonical. The passage includes three main components.
Matthew 5:9 reads: "Blessed are the peacemakers, for they will be called children of God." [7] Here, the Greek word huioi is translated "children" rather than "sons" as found in other modern English translations such as the Revised Standard Version, [8] New American Standard Bible, [9] New King James Version, [10] and the Amplified Bible. [11]
The Gospel of Mark ends somewhat abruptly at end of verse 8 ("for they were afraid.") in א and B (both 4th century) and some much later Greek manuscripts, a few mss of the ancient versions (Syriac, Coptic, Armenian), and is specifically mentioned in the writings of such Church Fathers as Eusebius and Jerome explicitly doubted the authenticity ...
Verse 22 notes his removal of the High Priest Onias III, (Antiochus sold the priesthood twice over, first to a relative of Onias named Jason, and then to a rival of Jason's named Menelaus), and verses 23–24 apparently refer to his liberality in scattering the spoils among his supporters. Verses 25–28 describe his first war with Egypt, in ...
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