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The bunga mas, a form of tribute sent to the King of Ayutthaya from its vassal states in the Malay Peninsula. A tributary state is a pre-modern state in a particular type of subordinate relationship to a more powerful state which involved the sending of a regular token of submission, or tribute, to the superior power (the suzerain). [1]
A tribute (/ ˈ t r ɪ b juː t /; [1] from Latin tributum, "contribution") is wealth, often in kind, that a party gives to another as a sign of submission, allegiance or respect. Various ancient states exacted tribute from the rulers of lands which the state conquered.
Actors within the "tribute system" were virtually autonomous and carried out their own agendas despite sending tribute; as was the case with Japan, Korea, Ryukyu, and Vietnam. [16] Chinese influence on tributary states was almost always non-interventionist in nature and tributary states "normally could expect no military assistance from Chinese ...
Suzerainty (/ ˈ s uː z ər ə n t i,-r ɛ n t i /) includes the rights and obligations of a person, state, or other polity which controls the foreign policy and relations of a tributary state but allows the tributary state internal autonomy.
Definition National government: The government of a nation-state and is a characteristic of a unitary state. This is the same thing as a federal government which may have distinct powers at various levels authorized or delegated to it by its member states, though the adjective 'central' is sometimes used to describe it. The structure of central ...
A vassal state is any state that has a mutual obligation to a superior state or empire, in a status similar to that of a vassal in the feudal system in medieval Europe. Vassal states were common among the empires of the Near East, dating back to the era of the Egyptian, Hittite, and Mitanni conflict, as well as in ancient China.
The historical origins of kokutai go back to pre-1868 periods, especially the Edo period ruled by the Tokugawa shogunate (1603–1868).. Aizawa Seishisai (会沢正志斎, 1782–1863) was an authority on Neo-Confucianism and leader of the Mitogaku (水戸学 "Mito School") that supported direct restoration of the Imperial House of Japan.
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