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The history of Sri Lanka is unique because its relevance and richness extend beyond the areas of South Asia, Southeast Asia and the Indian Ocean. The early human remains which were found on the island of Sri Lanka date back to about 38,000 years ago ( Balangoda Man ).
The traditional legal codes of Lanka did not criminalise, or actively discriminate against, sexual minorities. [1] It is believed that gender stereotypes were less important and more blurred during this era., with sexuality being more expressive (sexual sculptures similar to those found at Hindu temples in India can be found on temples in Sri Lanka).
It is a typical Thai spa in Colombo. Massage clinics in Colombo could be part of prostitution in Sri Lanka. [10] Much of Sri Lanka's law surrounding prostitution dates back to the days of British rule. The Vagrants Ordinance was introduced in 1842. Two sections are relevant to prostitution: [1]
The Sinhala kingdom ceased to exist by 1815, following the British takeover.While the Sinhala kingdom is claimed to have existed from 543 BCE to 1815 CE, other political entities claimed to have co-existed in Sri Lanka spanning certain partial periods, including the Jaffna kingdom (which existed 1215–1624 CE), [5] Vanni chieftaincies (which existed from the 12th century to 1803 CE) and the ...
According to the Mahāvamsa, a chronicle written in Pāḷi, the inhabitants of Sri Lanka prior to the Sinhala migration were the mythical Yakkha (Sanskrit: यक्ष yakṣa; Pali: yakkha) and Nāga races. [7] [8] Sinhalese history and the historical period of Sri Lanka traditionally starts in 543 BC with the arrival of Prince Vijaya.
The form of Buddhism in Sri Lanka is known as Theravada (school of elders). The Pali chronicles (e.g., the Mahavansa) claim that the Sinhalese as an ethnic group are destined to preserve and protect Buddhism. In 1988 almost 93% of the Sinhala-speaking population in Sri Lanka were Buddhist. [61]
Kuragala inscription (No. 1). Written in early Brahmin scripts and old Sinhala language, it is belonged to the 2-1 centuries BC. [7]The extensive investigations, carried out by the archaeological department at the Kuragala, uncovered evidences that the caves at the site were using as a Buddhist monastery during the period between 3rd century BC and first century AD.
The book is of fundamental importance as a source for the economic history and anthropology of Ceylon during this period due to the objectivity and detail of the text, in which Knox provides closely observed descriptions of Sinhalese topography, economic and social life, cultural characteristics and conditions in the kingdom of Kandy. [2]