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Arthur Walkington Pink (1 April 1886 – 15 July 1952) was an English Bible teacher who sparked a renewed interest in the exposition of Calvinism or Reformed Theology. Little known in his own lifetime, Pink became "one of the most influential evangelical authors in the second half of the twentieth century."
A diagram of the names of God in Athanasius Kircher's Oedipus Aegyptiacus (1652–1654). The style and form are typical of the mystical tradition, as early theologians began to fuse emerging pre-Enlightenment concepts of classification and organization with religion and alchemy, to shape an artful and perhaps more conceptual view of God.
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Byzantine Iconoclasm, Chludov Psalter, 9th century. [10]Christian worship by the sixth century had developed a clear belief in the intercession of saints. This belief was also influenced by a concept of hierarchy of sanctity, with the Trinity at its pinnacle, followed by the Virgin Mary, referred to in Greek as the Theotokos ("birth-giver of God") or Meter Theou ("Mother of God"), the saints ...
The David and Goliath in the Prado was painted in the early part of the artist's career, while he was a member of the household of Cardinal Francesco Maria Del Monte.It shows the Biblical David as a young boy (in accordance with the Bible story) fastening the head of the champion of the Philistines, the giant Goliath, by the hair.
Luklukan ng Karunungan/Asiento de la Sabiduría (Seat of Wisdom) – She represents the title Sedes Sapientiæ, and carries the Holy Bible. Susì ng Langit/Clavé del Cielo (Key of Heaven) – She bears two keys, one gold and the other silver, adapted from the Papal arms. She also represents the title Porta Cœli (“Gate of Heaven”).
Esoteric Christianity is a mystical approach to Christianity which features "secret traditions" that require an initiation to learn or understand. [1] The term esoteric was coined in the 17th century and derives from the Greek ἐσωτερικός (esôterikos, "inner").
The Verse of Light (Arabic: آیة النور, romanized: āyat an-nūr) is the 35th verse of the 24th surah of the Quran . It has often been closely associated with Sufi thought , primarily because of al-Ghazali 's commentary on it, entitled Mishkat al-Anwar (Niche of the Lights).
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