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Aḥmad ibn Muḥammad al-Maqqarī al-Tilmisānī (or al-Maḳḳarī) (أحمد المقري التلمساني), (1577-1632) [1] was an Algerian scholar, biographer and historian who is best known for his Nafh at-Tib [], S a compendium of the history of Al-Andalus which provided a basis for the scholarly research on the subject until the twentieth century.
Muhammad ibn Ahmad al-Saffarini was born in Saffarin village of Tulkarm Governorate in 1114 AH / 1701 AD. [3] He completed his education of Qur'an in the village. [6] [7] He also studied the book "Dalīl aṭ-ṭālib li-nail al-maṭālib" of the author Mar'i al-Karmi. [8]
Ahmad al-Muhajir (Arabic: أحمد المهاجر, Aḥmad al-muhāǧir, Arabic pronunciation: [ɑhmɑd ɑl muhɑːdʒiɽ]; 260-345 AH or c. 873-956 CE) [1] also known as al-Imām Aḥmad ibn ʿĪsā was an Imam Mujtahid and the progenitor of Ba 'Alawi sada group which is instrumental in spreading Islam to India, Southeast Asia and Africa.
[2] [7] Al-Farghani died in Egypt sometime after 861. [7] There is some debate about whether the two names for al-Farghani, Muhammad ibn Kath lr and Ahmad ibn Muhammad ibn Kat, mentioned in historical sources refer to two different people, but most historians argue that both names describe just one al-Farghani. [2]
Ahmad ibn Muhammad al-Nahawandi (Persian: احمد نهاوندى), also called al-Nahawandi, was an 8th/9th century Persian astronomer. His name indicates that he was from Nahavand , now in modern Iran.
Ahmad says that to the best of his knowledge, he is the first Muslim scholar to deal with the Jews of Yathrib in the spirit of independent study and research. [2] In Muhammad and the Jews: A Re-examination, he questions the validity of the accepted accounts of Muhammad's expulsion of Banu Qaynuqa and execution of Banu Qurayza.
Sistan passed briefly to Abbasid control, but became independent again under the Saffarid Abu Ja'far Ahmad ibn Muhammad; but now the dynasty was a minor power isolated in Sistan. [ 13 ] In 1002, Mahmud of Ghazni invaded Sistan, dethroned Khalaf I and finally ended the Saffarid dynasty.
Al-Khallal was a student of five of Ahmad ibn Hanbal's direct students, including Ibn Hanbal's son Abdullah. [2] His documentation on Ibn Hanbal's views eventually reached twenty volumes and ultimately led to the preservation of the Hanbali school of Islamic law. [3] He was considered the principal Hanbalite scholar of his time. [4]