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A woven rice-straw kasa worn by mendicant Buddhist monks, the takuhatsugasa is made overlarge and in a bowl or mushroom shape. Unlike an Asian conical hat, it does not come to a point, nor does it ride high on the head like a samurai 's traveling hat, instead covering the upper half to two-thirds of the face, masking the identity of the monk ...
Another common headwear of Pashtun men is the Pakol hat, which is a soft rolled up flat wool hat, that is worn on the head and worn like a beret. It comes in a variety of earthly colors and is used to keep the head warm, although this isn't a traditional headwear and was adopted in the 19th century, it is worn by many of them today in everyday ...
In India, the turban is referred to as a pagri, meaning the headdress that is worn by men and is manually tied. [14] There are several styles, which are specific to the wearer's region or religion, and they vary in shape, size and colour. For example, the Mysore Peta, the Marathi pheta, and the Puneri Pagadi. The pagri is a symbol of honour and ...
The traditional pakol hat is a soft, woollen hat that is flat, and rims are rolled into the headwear to be worn. It is made out of wool and comes in a variety of colours, usually natural earth colours being the most popularly worn. It is mainly worn in Khyber Pakhtunkhwa province, Gilgit-Baltistan, and Afghanistan
The mokorotlo was likely adopted in the early 20th century, when chiefs began to wear the hat and began singing a song also known as the ‘Mokorotlo’ to garner support at village “Pitso”, which is a gathering. [7] In its original form, it was exclusively worn by males to gatherings.
In 1994, they were once again removed from military use. Allegedly this was by request of the wearers, who found the hat inefficient. (As the papakha is a relatively short hat that does not protect the ears well, it might be well suited to the mild climate of the Caucasus, but not to lower temperatures elsewhere.
The doppa or duppi (Uzbek: doʻppi, Tajik: тӯппӣ) is considered an applied art form and an important part of the traditional folk costume. [1] Black with a flat, square base, [2] In Chust, Uzbekistan, the caps are made with white embroidery with "four arches [which] represent impenetrable gates that will keep all enemies at bay; the burning peppers protect against the evil eye; and the ...
Aab-e hayat (Urdu: آبِ حیات, lit. water of life) is a commentary (or tazkira) on Urdu poetry written by Muhammad Husain Azad in 1880. [1] The book was described as "canon-forming" and "the most often reprinted, and most widely read, Urdu book of the past century." [1] [2] The book is regarded as the first chronological history of Urdu ...