Search results
Results from the WOW.Com Content Network
On 9 March 2012, the 53rd anniversary of the 1959 Tibetan uprising, a coalition of human rights and Tibetan activist groups calling for Dhondup Wangchen's release held a rally in New York City's Times Square; excerpts from Leaving Fear Behind were shown there on a twelve-foot video screen beneath the Xinhua Jumbotron.
The Tibetan Buddhist canon is a defined collection of sacred texts recognized by various schools of Tibetan Buddhism, comprising the Kangyur and the Tengyur.The Kangyur or Kanjur is Buddha's recorded teachings (or the 'Translation of the Word'), and the Tengyur or Tanjur is the commentaries by great masters on Buddha's teachings (or the 'Translation of Treatises').
Tibetan numerals is the numeral system of the Tibetan script and a variety of the Hindu–Arabic numeral system. It is used in the Tibetan language [1] [2] and has a base-10 counting system. [3] The Mongolian numerals were also developed from the Tibetan numerals. [4] [5]
The first translation into Tibetan of these manuscripts occurred in the 8th century and is referred to as the Ancient Translation School of the Nyingmas. The Tibetan Canon underwent another compilation in the 14th century by Buton Rinchen Drub (1290–1364). Again, the Tibetans divided the Buddhist texts into two broad categories:
A scroll painting of Saraha, surrounded by other Mahāsiddhas, probably 18th century and now in the British Museum. The usage and meaning of the term mahāmudrā evolved over the course of hundreds of years of Indian and Tibetan history, and as a result, the term may refer variously to "a ritual hand-gesture, one of a sequence of 'seals' in Tantric practice, the nature of reality as emptiness ...
[note 1] [19] [20] [21] Padmasambhava's task was to tame the local spirits and impress the Tibetans with his magical and ritual powers. The Tibetan sources then explain how Padmasambhava identified the local gods and spirits, called them out and threatened them with his powers. After they had been tamed, the construction of Samye went ahead. [4]
Tibetan Buddhism has four major schools, namely Nyingma (8th century), Kagyu (11th century), Sakya (1073), and Gelug (1409). The Jonang is a smaller school that exists, and the Rimé movement (19th century), meaning "no sides", [5] is a more recent
Longchen Rabjam Drimé Özer (Tibetan: ཀློང་ཆེན་རབ་འབྱམས་པ་དྲི་མེད་འོད་ཟེར།, Wylie: klong chen rab 'byams pa dri med 'od zer), commonly abbreviated to Longchenpa (1308–1364, an honorific meaning "The One Who Is the Vast Cosmic Expanse") was a Tibetan scholar-yogi of the Nyingma school ('Old School') of Tibetan Buddhism. [1]