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The notion that the Maragtas is an original work of fiction by Monteclaro is disputed by a 2019 Thesis, named "Mga Maragtas ng Panay: Comparative Analysis of Documents about the Bornean Settlement Tradition" by Talaguit Christian Jeo N. of De La Salle University [25] who stated that, "Contrary to popular belief, the Monteclaro Maragtas is not a ...
According to the Maragtas, Datu Makatunaw is the ruler of Borneo and a relative of Datu Puti who seized the properties and riches of the ten datus. According to Augustinian Friar Rev. Fr. Santaren's version of Maragtas (1858) Datu Macatunao [Notes 2] is labelled as the “sultan of the Moros”. [4] [5] [11]
He travelled the hinterlands of his home island of Panay with two colleagues collecting folk songs, stories, and riddles. It was during one of those trips to the upland barrios of Lambunao, Maasin, Janiuay, and Calinog in Iloilo that his attention was called to a long and popular tale called Hinilawod. Portions of the story were sung to him and ...
The Binirayan Festival commemorates the legend of the arrival of the ten Bornean datus on the island of Aninipay now known as Panay. (See the legend of Maragtas.)As Governor Evelio B. Javier, the Father of Binirayan Festival, reminded the Antiqueños during the earlier celebrations, "let us gather the strands and memories of our past, as we look back with pride, that we may look ahead with ...
Kumintang as a song or as a type of song was also mentioned in a 1691 Spanish document from the Ventura del Arco MSS, where it was mentioned that there are ‘several comintans’. [ 5 ] Sixteenth, seventeenth and eighteenth century historical narratives of early chroniclers, however, referred to Kumintang not as a musical form, but as a ...
The festival is also linked to the epic Maragtas. The epic claims that a group of 10 Malay chieftains, led by Datu Puti, fled the island of Borneo in the 13th century and landed on the island of Panay. Datu Puti made a trade with the Ati people and purchased the lowlands for a golden salakot, brass basins and bales of cloth. They gave a very ...
A woman at the Kalibo Ati-Atihan Festival. Jose Marco wrote about the Code of Kalantiaw in his 1917 book Historia Prehispana de Filipinas ("Prehispanic History of the Philippines") where he moved the location of the Code's origin from Negros to the Panay province of Aklan because he suspected that it may be related to the Ati-atihan festival.
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