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Axiothea of Phlius (Greek: Ἀξιοθέα Φλειασία fl. c. 350 BCE) was a female student of Plato and Speusippus. [1] She was born in Phlius, which was under Spartan rule when Plato founded his Academy. Axiothea is said by Themistius to have read Plato's Republic and then traveled to Athens to be his student. [2]
In The Republic (509d–510a), Socrates describes the divided line to Glaucon this way: . Now take a line which has been cut into two unequal parts, and divide each of them again in the same proportion, [1] and suppose the two main divisions to answer, one to the visible and the other to the intelligible, and then compare the subdivisions in respect of their clearness and want of clearness ...
The term doxa is an ancient Greek noun related to the verb dokein (δοκεῖν), meaning 'to appear, to seem, to think, to accept'. [1]Between the 3rd and 1st centuries BC, the term picked up an additional meaning when the Septuagint used doxa to translate the Biblical Hebrew word for "glory" (כבוד, kavod).
Volume 1, Page 142 of the 1578 Stephanus edition of Plato, showing the opening of Theaetetus. Stephanus pagination is a system of reference and organization used in modern editions and translations of Plato (and less famously, Plutarch [citation needed]) based on the three-volume 1578 edition [1] of Plato's complete works translated by Joannes Serranus (Jean de Serres) and published by ...
The Theaetetus is one of the few works of Plato that gives contextual clues on the timeline of its authorship: The dialogue is framed by a brief scene in which Euclid of Megara and his friend Terpsion witness a wounded Theataetus returning on his way home after from fighting in an Athenian battle at Corinth, from which he apparently died of his wounds.
Axiochus (Greek: Ἀξίοχος) is a Socratic dialogue attributed to Plato, but which has been considered spurious for over 400 years. The work dates from the Hellenistic era , c. 1st century BC. The author was probably a Platonist , [ 1 ] or perhaps a Neopythagorean . [ 2 ]
The Charmides (/ ˈ k ɑːr m ɪ d iː z /; Ancient Greek: Χαρμίδης) is a dialogue of Plato, in which Socrates engages a handsome and popular boy named Charmides in a conversation about the meaning of sophrosyne, a Greek word usually translated into English as "temperance," "self-control," or "restraint."
The Epistles (Greek: Ἐπιστολαί; Latin: Epistolae [1]) of Plato are a series of thirteen letters traditionally included in the Platonic corpus. With the exception of the Seventh Letter, they are generally considered to be forgeries; many scholars even reject the seventh.