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A golden tree, part of the bunga mas sent by one of the northern Malay states to the Siamese court, collection of Muzium Negara, Kuala Lumpur. The bunga emas dan perak (lit. "golden and silver flowers", Thai: ต้นไม้เงินต้นไม้ทอง RTGS: ton mai ngoen ton mai thong), often abbreviated to bunga mas (Jawi: بوڠا مس "golden flowers"), was a form of ...
The Pahang Laws had also significant influence in the promulgation of Hukum Kanun Brunei ('Brunei Laws') [13] and Undang-Undang 99 ('the 99 Perak Laws'). [14] Although both Perak and Brunei were never subjugated by Pahang, this was made possible as both states enjoyed strong diplomatic, trade and even marriage relations with the rulers of Pahang.
The Hikayat Aceh text reveals that the spread of Islam in northern Sumatra was carried out by an Arab scholar named Sheikh Abdullah Arif in 1112. The book Zhufan Zhi (諸蕃 志), written by Zhao Rugua in 1225, cited the record of a geographer, Chou Ku-fei, in 1178 that there is a Muslim country with only five days of voyage from Java .
Sultan Ahmad Tajuddin then sent forces to capture and occupy Perak on behalf of Siam in 1818. [7] This earned Sultan Ahmad Tajuddin favor of the Siamese king, who raised the Sultan to the rank of Chaophraya – which was superior to Nakhon Noi the governor of Ligor or Nakhon Si Thammarat who held the rank of Phraya .
According to Malay legend, the first Sultan of Perak, Sultan Muzaffar Shah I Ibni Almarhum Sultan Mahmud Shah (1528–1549) set sail to Perak to establish the Perak Sultanate. Sultan Muzaffar was a descendant of the Malacca Sultanate, and was exiled to Johor by the Portuguese. He carried on his ship many of the regalia of Malacca, including the ...
Umayyad gold dinar minted at Damascus, Syria in AH 77 (697 CE) having a weight of 4.24 grams Gold Dinar of the 20th Abbasid Caliph Ar-Radi bi'llah (934–940 CE) Fatimid dinar issued during the reign of al-Mu'izz li-Din Allah in Mansuriya in 344 AH (955 CE) Dinar Mamluq sultan Baybars (658–676 AH (1260–1277 CE)
zakat - one of the five pillars of Islam. Only imposed on Muslims, it is generally described as a 2.5% tax on savings to be donated to the Muslim poor and needy. [1] [2] It was a tax collected by the Islamic state.
A territorial dispute between Reman and Perak led to conflict between the two states, primarily around what is today the towns of Klian Intan and Pengkalan Hulu in the Hulu Perak region. Previously a border outpost between Perak and Patani in the 18th century, the mineral-rich area was captured in 1790, becoming an integral part of the Reman state.