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This verse is the biblical foundation for the Jewish prohibition of cross-dressing, referred to as lo yibash. Jewish scholars, historical and contemporary authorities, and leaders hold different opinions on correctly interpreting and implementing the commandment found in Deuteronomy 22:5. Some argue the act of cross-dressing is an abomination.
Patrick D. Miller in his commentary on Deuteronomy suggests that different views of the structure of the book will lead to different views on what it is about. [5] The structure is often described as a series of three speeches or sermons (chapters 1:1–4:43, 4:44–29:1, 29:2–30:20) followed by a number of short appendices [6] or some kind of epilogue (31:1–34:12), consist of commission ...
The Deuteronomic Code is the name given by academics to the law code set out in chapters 12 to 26 of the Book of Deuteronomy in the Hebrew Bible. [1] The code outlines a special relationship between the Israelites and Yahweh [2] and provides instructions covering "a variety of topics including religious ceremonies and ritual purity, civil and criminal law, and the conduct of war". [1]
The adjectives "Deuteronomic" and "Deuteronomistic" are sometimes used interchangeably; if they are distinguished, then the first refers to the core of Deuteronomy and the second to all of Deuteronomy and the history. [3] [4] [5] The Deuteronomist is one of the sources identified through source criticism as underlying much of the Hebrew Bible.
The exhortation of Deuteronomy 19:9 "to walk in God's ways" reflects a recurring theme in Deuteronomy also present in Deuteronomy 5:30; 8:6; 10:12; 11:22; 26:17; 28:9; and 30:16. The provisions for responding to a false witness in Deuteronomy 19:16–19 reflect the commandment given in Deuteronomy 5:17: "You shall not bear false witness against ...
Joshua 22 is the twenty-second chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. [1] According to Jewish tradition the book was attributed to Joshua, with additions by the high priests Eleazar and Phinehas, [2] [3] but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to ...
Deuteronomy 22:29, see also Rape in the Hebrew Bible § Deuteronomy 22:28–29. לֹא־יוּכַ֥ל , lō- yū-ḵal, 'he shall not be permitted' – WLC [11] οὐ δυνήσεται, 'he will not be able' – LXX Swete [12] ABP [13] Brenton [14] Deuteronomy 22:29, see also Rape in the Hebrew Bible § Deuteronomy 22:28–29
Hebrew Bible text of Deuteronomy 32:1–4 as written in a Jewish Sefer Torah.. According to verses 16–18 of Deuteronomy 31, [5] YHVH met with Moses and his nominated successor Joshua at the "tabernacle of meeting" and told them that after Moses' death, the people of Israel would renege on the covenant that YHVH had made with them, and worship the gods of the lands they were occupying.
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