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Calming the storm. The Storm on the Sea of Galilee by Rembrandt, 1632. Calming the storm is one of the miracles of Jesus in the Gospels, reported in Matthew 8:23–27, Mark 4:35–41, and Luke 8:22–25 (the Synoptic Gospels). This episode is distinct from Jesus' walk on water, which also involves a boat on the lake and appears later in the ...
8:28 →. "Jesus being awakened during a tempest on the Sea of Galilee", from a Mirror of Holiness (Mir’at al-quds) of Father Jerome Xavier. Book. Gospel of Matthew. Christian Bible part. New Testament. Matthew 8:27 is a verse in the eighth chapter of the Gospel of Matthew in the New Testament .
Matthew. Chapters. Matthew 8 is the eighth chapter of the Gospel of Matthew in the New Testament and continues the narrative about Jesus' ministry in Galilee previously described in Matthew 4:23 – 25. It follows on from the Sermon on the Mount, noting in its opening verse that Jesus had come down from the mountain where he had been teaching.
8:24 →. "Jesus and his disciples on the sea of Galilee" (1873) Book. Gospel of Matthew. Christian Bible part. New Testament. Matthew 8:23 is the 23rd verse in the eighth chapter of the Gospel of Matthew in the New Testament of the Christian Bible .
The Gospel of Luke (Luke 3:23) states that Jesus was "about 30 years of age" at the start of his ministry. [2][3] A chronology of Jesus typically sets the date of the start of his ministry at around AD 27–29 and the end in the range AD 30–36. [2][3][4][note 1] Jesus' early Galilean ministry begins when after his baptism, he goes back to ...
Specifically, Jesus first touched the man's ears, then touched his tongue after spitting, and then said, "Ephphatha!", an Aramaic word meaning "be opened". The miraculous healing of a centurion's servant is reported in Matthew 8:5–13 and Luke 7:1–10. These two Gospels narrate how Jesus healed the servant of a centurion in Capernaum.
The Alexandrian, Western and Caesarean textual families all reflect harmonization of the texts between Matthew and Mark. Only the Byzantine textual tradition preserves a distinction. The Greek form σαβαχθανί in both accounts is the Greek transliteration of Aramaic שבקתני, transliterated: šəḇaqtani, meaning
Outer darkness. In Christianity, the " exterior darkness " or " outer darkness " (Greek: τὸ σκότος τὸ ἐξώτερον, romanized: to skotos to exōteron) is a place referred to three times in the Gospel of Matthew (8:12, 22:13, and 25:30) into which a person may be "cast out", and where there is "weeping and gnashing of teeth".
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