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Speaking to 120 superiors of religious orders, Francis kept up his campaign against clericalism, saying that seminary formation must be "a work of art, not a police action" where seminarians "grit their teeth, try not to make mistakes, follow the rules smiling a lot, just waiting for the day when they are told 'Good, you have finished formation ...
Joseph Francis Fletcher (April 10, 1905 – October 28, 1991) [1] was an American professor who founded the theory of situational ethics in the 1960s. A pioneer in the field of bioethics . Fletcher was a leading academic proponent of the potential benefits of abortion , infanticide , euthanasia , eugenics , and cloning .
List of ethicists including religious or political figures recognized by those outside their tradition as having made major contributions to ideas about ethics, or raised major controversies by taking strong positions on previously unexplored problems.
Ethics involves systematizing, defending, and recommending concepts of right and wrong behavior. [1] A central aspect of ethics is "the good life", the life worth living or life that is simply satisfying, which is held by many philosophers to be more important than traditional moral conduct.
[4] [page needed] According to The Westminster Dictionary of Christian Ethics, religion and morality "are to be defined differently and have no definitional connections with each other. Conceptually and in principle, morality and a religious value system are two distinct kinds of value systems or action guides."
Fletcher developed his theory of situational ethics in his books: The Classic Treatment and Situation Ethics. Situational ethics is thus a teleological or consequential theory, in that it is primarily concerned with the outcome or consequences of an action; the end. Fletcher proposed that loving ends justify any means. [4]
Francis Foster Barham (1808–1871), known as the Alist was an English religious writer who promoted a new religion called Alism. [1] Life
Christian ethics, also referred to as moral theology, was a branch of theology for most of its history. [3]: 15 Becoming a separate field of study, it was separated from theology during the eighteenth- and nineteenth-century Enlightenment and, according to Christian ethicist Waldo Beach, for most 21st-century scholars it has become a "discipline of reflection and analysis that lies between ...