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A digital Quran is a text of the Qur'an processed or distributed as an electronic text, or more specifically to an electronic device dedicated to displaying the text of the Qur'an and playing digital recordings of Qur'an readings.
PDF is used for representing two-dimensional documents in a manner independent of the application software, hardware, and operating system. Each PDF file encapsulates a complete description of a fixed-layout 2D document that includes the text, fonts, images, and 2D vector graphics which compose the documents.
Quran in English: Clear and Easy to Read. Translated by Talal Itani. Available at ClearQuran.com, 2012. ISBN 978-0986136801; What is in the Quran? Message of the Quran in Simple English. Translated by Abdur Raheem Kidwai. New Delhi: Viva Books, 2013. ISBN 978-81-309-2363-5. Anwar-ul-Quran: The Holy Quran with English Translation. Translated by ...
The Holy Qur'an: Text, Translation and Commentary is an English translation of the Qur'an by the British Indian Abdullah Yusuf Ali (1872–1953) during the British Raj.It has become among the most widely known English translations of the Qur'an, due in part to its prodigious use of footnotes, and its distribution and subsidization by Saudi Arabian beneficiaries during the late 20th century.
The Majestic Qur'an: An English Rendition of Its Meanings is a 20th century English translation of the meanings of Qur'an authored by four Turkish Sunni scholars. The translation is written in modern English, and contains more than 800 explanatory notes, makes the Scripture easier to understand.
The Saheeh International translation is an English-language translation of the Quran that has been used by Islam's most conservative adherents. [1] Published by the Publishing House (dar), dar Abul Qasim in Saudi Arabia, it is one of the world's most popular Quran translations.
The Koran Interpreted is a translation of the Qur'an (the Islamic religious text) by Arthur John Arberry. [1] The translation is from the original Arabic into English.First published in 1955, it is one of the most prominent written by a non-Muslim scholar.
The translation is praised and recommended by Fetullah Gülen in his introduction to the work. [4] In Islam & Science, Waleed Bleyhesh al-Amri wrote that Ünal appeared to be "fully conversant with Qurʾānic scholarship, both classical and recent, and with the norms of writing tafsīr".
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