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In the years after the enactment of the Townshend Acts, Massachusetts Lieutenant Governor Thomas Hutchinson and his colonial secretary and brother-in-law, Andrew Oliver, wrote a series of letters concerning the acts, the protests against them, and suggestions on how to respond to Thomas Whately, an assistant to British Prime Minister George ...
One example of supposed perfidy was the "Goettge Patrol" during the early days of the Guadalcanal Campaign in 1942. Confusion regarding a possible surrender of Japanese troops came about due to a sighting of what the Americans believed to be a "white flag" along with faulty intelligence from a captured, drunken Japanese officer.
It has been claimed that the author of Acts used the writings of Josephus (specifically Antiquities of the Jews) as a historical source. [13] [14] The majority of scholars reject both this claim and the claim that Josephus borrowed from Acts, [15] [16] [17] arguing instead that Luke and Josephus drew on common traditions and historical sources.
It is a 2-day retreat, normally Saturday and Sunday, and therefore does not qualify for the term "cursillo" meant to apply to a 3-day retreat. [ 16 ] Another derivative movement called 'An Emmaus Experience' was developed from the Cursillo at a Catholic parish in Miami, Florida, and has made some inroads.
The second letter, for example, compares Carthage's use of import duties on grains in order to extract revenues from Sardinia to Britain's use of duties to raise revenues in its colonies. [7] Each of the twelve letters ends with a Latin epigram intended to capture the central message to the reader, much as in Addison's essays in The Spectator.
The Petition to His Majesty, The Memorial to the House of Lords and The Remonstrance to the House of Commons, commonly referred to collectively as the 1768 Petition, Memorial and Remonstrance (PMR), are a series of imprints that record a protest by the Virginia House of Burgesses in April 1768 that was sent to the British government by then-acting Lieutenant Governor John Blair.
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The name "Acts of the Apostles" was first used by Irenaeus in the late 2nd century. It is not known whether this was an existing name for the book or one invented by Irenaeus; it does seem clear that it was not given by the author, as the word práxeis (deeds, acts) only appears once in the text (Acts 19:18) and there it refers not to the apostles but to deeds confessed by their followers.
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