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Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein. Matthew 21:15–16 And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the son of David; they were sore displeased,
Guilt in the Christian Bible is not merely an emotional state; it is also a legal state of deserving punishment. The Hebrew Bible does not have a unique word for guilt, but uses a single word to signify: "sin, the guilt of it, the punishment due unto it, and a sacrifice for it."
The Hebrew Bible provides two passages of scripture regarding generational curses: [20] The Lord, the Lord, compassionate and gracious God, slow to anger, abounding in loving-kindness and truth ... Yet he does not leave the guilty unpunished; he punishes the children and their children for the sin of the parents to the third and fourth generation.
Catholic guilt is the reported excess guilt felt by Catholics and lapsed Catholics. [1] Guilt is remorse for having committed some offense or wrong, real or imagined. [ 2 ] It is related to, although distinguishable from, "shame", in that the former involves an awareness of causing injury to another, while the latter arises from the ...
A moral injury is an injury to an individual's moral conscience and values resulting from an act of perceived moral transgression on the part of themselves or others. [1] It produces profound feelings of guilt or shame, [1] moral disorientation, and societal alienation. [2]
It was the weight of command responsibility, and the guilt and shame he feels for having been unable to bring all his guys home safe. Martz is a stocky man, soft-spoken with a gentle manner. Haitian-born, adopted and home-schooled by religious American parents, he’s got a pretty firm grip on moral values and personal responsibility.
This parable compares building one's life on the teachings and example of Jesus to a flood-resistant building founded on solid rock. The Parable of the Wise and the Foolish Builders (also known as the House on the Rock), is a parable of Jesus from the Sermon on the Mount in the Gospel of Matthew as well as in the Sermon on the Plain in the Gospel of Luke ().
Many churches, particularly ones considered progressive, understand the "sin of Sodom" to be oppression of the poor, in light of Ezekiel 16:49–50 [18] ("This was the guilt of your sister Sodom: she and her daughters had pride, excess of food, and prosperous ease, but did not aid the poor and needy"). [19]
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