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St Paul Writing His Epistles by Valentin de Boulogne. The Pauline privilege (Latin: privilegium Paulinum) is the allowance by the Roman Catholic Church of the dissolution of marriage of two persons not baptized at the time the marriage occurred. [1] The Pauline privilege is drawn from the apostle Paul's instructions in the First Epistle to the ...
A funerary stele depicting an ancient Roman family. The New Testament Household Codes (in German nicknamed Haustafeln), also known as New Testament Domestic Codes, consist of instructions in New Testament writings associated with the apostles Paul and Peter to pairs of Christian people within the structure of a typical Roman household.
While acknowledging a degree of patriarchalism in Paul, according to Bernard Robinson, former Lecturer in Sacred Scripture at Ushaw College, Durham, most scholars think that Paul is not the author; and that 1 Timothy probably comes from the end of first century, at a time when the church had become somewhat more institutional and patriarchal ...
Marriage in the Catholic Church, also known as holy matrimony, is the "covenant by which a man and woman establish between themselves a partnership of the whole of life and which is ordered by its nature to the good of the spouses and the procreation and education of offspring", and which "has been raised by Christ the Lord to the dignity of a sacrament between the baptized". [1]
Paul elevates singleness to that of the preferable position, but does offer a caveat suggesting this is "because of the impending crisis"—which could itself extend to present times (see also Pauline privilege). [19] Paul's primary issue was that marriage adds concerns to one's life that detract from their ability to serve God without distraction.
While the Pauline privilege is so named in reference to the instructions of Saint Paul in 1 Corinthians 7:12–15, the term "Petrine privilege", which was coined by Franz Hürth in his 1946 lectures on the Holy See's norms and practice, refers not to any rule given by Saint Peter, but to an exercise of authority by the Pope as successor of ...
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Paul, within a context of having "no command from the Lord" (1 Corinthians 7:25), [20] recommends celibacy, but acknowledges that it is not God's gift to all within the church: "For I wish that all men were even as I myself. But each one has his own gift from God, one in this manner and another in that.