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1. "A peaceful mind gives life to the body, but jealousy rots the bones.” - Proverbs 14:30. 2. “Wherever there is jealousy and selfish ambition, there is disorder and everything that is evil.”
Human emotions are subject to time, space, and circumstance. God's emotions are always in keeping with God's character as described by the scriptures and in the person of Jesus Christ, according to Christian scholars and the Bible. A few examples are found in Genesis, chapter 8, in the account of the Flood.
Guilt in the Christian Bible is not merely an emotional state; it is also a legal state of deserving punishment. The Hebrew Bible does not have a unique word for guilt, but uses a single word to signify: "sin, the guilt of it, the punishment due unto it, and a sacrifice for it."
As an example, Psalm 69:24 states toward God, "Pour out Your indignation on them, and let Your burning anger overtake them." The Psalms ( Tehilim , תהילים , or "praises"), considered part of both Hebrew and Christian Scripture , served as ancient Israel 's " psalter " or " hymnbook ", which was used during temple and private worship .
One of the first people to study anger and the control of anger was the Roman philosopher Seneca. He studied anger during his lifetime, c. 4 BC – AD 65, and from his experiences and observations, he formulated ways to control anger. This could be considered an early form of anger management.
Biblical scholar Walter Brueggemann observes that "theodicy is a constant concern of the entire Bible" [8] [9] and he describes theodicy, from the biblical perspective, as a subject that "concerns the question of God's goodness and power in a world that is manifestly marked by disorder and evil." [10] The Bible evokes a need for a theodicy by ...
American soldiers had to act that way, Tremillo recognizes, “in order to stay safe.” But the moral compromise, the willful casting aside of his own values, broke something inside him, changing him into someone he hardly recognizes, or admires. For many who experience such moral injury, the shock and pain fade over time.
For anger properly means a feeling of passion; but he whose anger arises from just cause does not suffer any passion, and is rightly said to sentence, not to be angry with. [ 18 ] Augustine : This also we affirm should be taken into consideration, what is being angry with a brother; for he is not angry with a brother who is angry at his offence.
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