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1640 — Bishops' Wars — John Milton participated in antiprelatical pamphlet wars, opposing the policies of William Laud. [5] 1642 — The English Civil War — Much of the buildup to the actual civil war was driven by an extensive, often heated, debate via pamphlet. [6]
In the 1580s, pamphlets began to replace broadsheet ballads as the means to convey information to the general public. Over the next century, the pamphlet became the principal means of garnering support for a cause or an idea, and was particularly influential during the English Civil Wars (1642-1651) and the Glorious Revolution of 1688. [2]
The Revolution Controversy was a British debate over the French Revolution from 1789 to 1795. [1] A pamphlet war began in earnest after the publication of Edmund Burke's Reflections on the Revolution in France (1790), which defended the House of Bourbon, the French aristocracy, and the Catholic Church in France.
The arraignment of lewd, idle, froward, and unconstant women was published in 1615 under the pseudonym Thomas Tell-Troth. Despite this attempt at anonymity, Swetnam was quickly known as the true author (The full title of the original pamphlet was: The araignment of leuud, idle, froward, and vnconstant women : or the vanitie of them, choose you whether : with a commendation of wise, vertuous ...
Retrieved from "https://en.wikipedia.org/w/index.php?title=Pamphlet_war&oldid=718399900"This page was last edited on 3 May 2016, at 08:35 (UTC). (UTC).
Having thus entered the pamphlet "war", Ascham then began to expand his arguments. He was certainly the author of a longer pamphlet, The Bounds and Bonds of Publique Obedience , which appeared in August 1649; and by November he had added nine chapters to his 1648 Discourse , which now appeared under the title Of the Confusions and Revolutions ...
First page of John Milton's 1644 edition of Areopagitica, in it he argued forcefully against the Licensing Order of 1643.. The abolition of the Star Chamber and the severe 1637 Star Chamber Decree, however, did not indicate Parliament's intention to permit freedom of speech and of the press; rather it indicated a desire on the part of Parliament to replace the royal censorship machinery with ...
The most comprehensive source on the case is a 16-page pamphlet published in London in 1590, the translation of a German print of which no copies have survived. The English pamphlet, of which two copies exist (one in the British Museum and one in the Lambeth Library), was rediscovered by occultist Montague Summers in 1920.