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This is a list of angels in religion, theology, astrology and magic, including both specific angels (e.g., Gabriel) and types of angels (e.g., seraphim). List [ edit ]
(Tobit 12,15) The other two angels mentioned by name in the Bibles used by Catholics and Protestants are the archangel Michael and the angel Gabriel; Uriel is named in 2 Esdras (4:1 and 5:20) and Jerahmeel is named in 2 Esdras 4:36, a book that is regarded as canonical by the Ethiopian Orthodox Church, the Georgian and Russian Orthodox Churches ...
Membership begins with acceptance of this consecration by a priest in the name of the Church. 3. Consecration to all the angels. In a similar ceremony members consecrate themselves to the angelic kingdom, thus enabling them "to live in sacred communion with all things" and bringing to life the individual's "unmanifest creative potential". [10] [11]
This is an incomplete list of humans and angels whom the Catholic Church has canonized as saints.According to Catholic theology, all saints enjoy the beatific vision.Many of the saints listed here are to be found in the General Roman Calendar, while others may also be found in the Roman Martyrology; [1] still others are particular to local places and their recognition does not extend to the ...
The life of angels is that of usefulness, and their functions are so many that they cannot be enumerated. However each angel will enter a service according to the use that they had performed in their earthly life. [15] Names of angels, such as Michael, Gabriel, and Raphael, signify a particular angelic function rather than an individual being. [16]
There is no evidence in Judaism for the worship of angels, but there is evidence for the invocation and sometimes even conjuration of angels. [34] Philo of Alexandria identifies the angel with the Logos inasmuch as the angel is the immaterial voice of God. The angel is something different from God himself, but is conceived as God's instrument. [44]
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In post-exilic Judaism, the Host of Heaven are possibly re-classed as angels, cf. Nehemiah 9:6 "the host of heaven worships you", but worship of the Host of Heaven has ceased. In Intertestamental Judaism, worship of angels is not found, but a developed angelology, angelic hierarchies, and the invocation of angels is found.