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1–2: Agastya Rishi approaches Rāma. 3–5: Agastya Rishi states the greatness of the Ādityahṛidayam and advantages of reciting it. 6–15: A description of Āditya as the embodiment of all gods as well as nourisher, sustainer, and giver of heat.
The name Surya Namaskar is from the Sanskrit सूर्य Sūrya, "Sun" and नमस्कार Namaskāra, "Greeting" or "Salute". [7] Surya is the Hindu god of the sun. [8] This identifies the Sun as the soul and source of all life. [9] Chandra Namaskara is similarly from Sanskrit चन्द्र Chandra, "Moon". [10]
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[12]: 102 In the Chandogya Upanishad, Aditya is a name of Viṣṇu in his avatar as Vāmana, and his mother is Aditi. The Adityas in the Vishnu Purana [13] are twelve in number. In the Bhagavata Purana, the Adityas are associated with each month of the year, it is a different Aditya who shines as the Sun-God (Surya). [14]
In 1951, he joined the K.B.R. College in Amalapuram as a Sanskrit Pandit and in 1957 he was made a Sanskrit lecturer. From 1960 to 1965, he worked as a Sanskrit lecturer in Warangal college and in 1965 he was transferred to Osmania University's college of arts. in 1976, he was also the director of Sri Venkateshwara Oriental Research Institute ...
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The Surya Upanishad opens stating that its objective is to explain and state the Atharvaveda mantra for the Sun. Brahma is the source of the Surya mantra, asserts the text, its poetic meter is Gayatri, its god is Aditya (sun), it is Hamsas so’ham – literally, "I am he" – with Agni (fire), and Narayana (Vishnu) is the Bija (seed) of this mantra. [3]
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