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The earliest Buddhist art is from the Mauryan era (322 BCE – 184 BCE), there is little archeological evidence for pre-Mauryan period symbolism. [6] Early Buddhist art (circa 2nd century BCE to 2nd century CE) is commonly (but not exclusively) aniconic (i.e. lacking an anthropomorphic image), and instead used various symbols to depict the Buddha.
The Buddhist cosmology is not a literal description of the shape of the universe; [2] rather, it is the universe as seen through the divyacakṣus (Pali: dibbacakkhu दिब्बचक्खु), the "divine eye" by which a Buddha or an arhat can perceive all beings arising (being born) and passing away (dying) within various worlds; and can ...
Myōken (Sanskrit: सुदृष्टि, Sudṛṣṭi; Chinese: 妙見菩薩 (Traditional) / 妙见菩萨 (), pinyin: Miàojiàn Púsà; Japanese: 妙見菩薩, Myōken Bosatsu), also known as Sonjō-Ō (尊星王, "Venerable Star King", also Sonsei-Ō or Sonshō-Ō), is a Buddhist deification of the North Star worshiped mainly in the Shingon, Tendai and Nichiren schools of Japanese Buddhism.
A very similar wheel symbol also appears in the flag of the Romani people, hinting to their nomadic history. In non-Buddhist cultural contexts, an eight-spoked wheel resembles a traditional ship's wheel. As a nautical emblem, this image is a common sailor tattoo, which may be misidentified as a dharmachakra or vice versa.
Despite the invocation of Buddhist language and symbols, the law wheel as understood in Falun Gong has distinct connotations, and is held to represent the universe. [2] It is conceptualized by an emblem consisting of one large and four small swastika symbols, representing the Buddha, [3] and four small Taiji (yin-yang) symbols of the Daoist ...
Bhavachakra, "wheel of life," [a] consists of the words bhava and chakra.. bhava (भव) means "being, worldly existence, becoming, birth, being, production, origin". [web 1]In Buddhism, bhava denotes the continuity of becoming (reincarnating) in one of the realms of existence, in the samsaric context of rebirth, life and the maturation arising therefrom. [2]
In Buddhist iconographic form, he wields a vajra mallet "vajra-pāṇi" (a diamond club, thunderbolt stick, or sun symbol) and bares his teeth. [3] His mouth is depicted as being open to form the "ha" or "ah" sound, which is the beginning character of the vocalization of the first grapheme of Sanskrit Devanāgarī (ॐ ) representing the word ...
In East Asian esoteric Buddhism, Mahāvairocana is considered to be a cosmic Buddha whose body is the entire universe, the Dharmadhātu. [ 5 ] Vairocana is not to be confused with Vairocana Mahabali , son of the asura Virochana , a character in the Yoga Vasishta .