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In the Talmudic sugya, the Gemara passage quotes from the mishnah above (Yoma 8:5) and then brings a statement about Yom Kippur fasting by Rabbi Yannai (3rd C. CE). Rabbi Yannai cites part of a biblical verse (Proverbs 14:10) as his prooftext. The passage goes on to explore the meaning and relationship of Rabbi Yannai's view and the mishnah.
2 Corinthians 13 is the thirteenth and final chapter of the Second Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Timothy ( 2 Corinthians 1:1 ) in Macedonia in 55–56 CE.
The only passage in which gemara occurs with the meaning of "Talmud" in the strict sense, and not censored, is Eruvin 32b, where it is used by Rav Nahman, a Babylonian amora (3rd C.). [5] Later editions of the Talmud frequently substitute for the word "Gemara" the Aramaic abbreviation for "the six orders of the Mishnah," pronounced as "Shas ...
On 18 January 2010, ABC News reported Trijicon was placing references to verses in the Bible in the serial numbers of sights sold to the United States Armed Forces. [1] The "book chapter:verse" cites were appended to the model designation, and the majority of the cited verses are associated with light in darkness, referencing Trijicon's specialization in illuminated optics and night sights.
Printable version; In other projects Wikidata item; ... "Through a glass, darkly" (phrase), a Biblical phrase from 1 Corinthians 13:12; Film. Through a Glass ...
The first page (2a) of the Vilna daf edition Babylonian Megillah. Masechet Megillah of the Babylonian Talmud (Gemara) is a commentary of the Amoraim that analyzes and discusses the Mishnayot of the same tractate; however, it does not do so in order: the first chapter of each mirror each other, [7] [8] as do the second chapters, [9] [4] but the Gemara's third chapter reflects the fourth of the ...
The biblical text is the three verses of the Priestly Blessing, the Mishna is the first one from this tractate (Peah 1:1), about commandments that have no fixed measures, (including the mitzvah of Peah, and of learning Torah), and a passage from the Gemara (Shabbat 127a) about the reward for good deeds in this world and the next. [2] [3]
The passage in the Jerusalem Talmud, 3:2, is also of interest, since in it the various conflicting statements and regulations found in the Torah, such as Leviticus 18:16 and Deuteronomy 25:5 et seq., are collated, and it is explained that these apparently contradictory verses were pronounced together; Deuteronomy 25:5 is, therefore, only an ...
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