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Timaeus suggests that since nothing "becomes or changes" without cause, then the cause of the universe must be a demiurge or a god, a figure Timaeus refers to as the father and maker of the universe. And since the universe is fair, the demiurge must have looked to the eternal model to make it, and not to the perishable one (29a).
Timaeus of Tauromenium (Ancient Greek: Τιμαῖος; born 356 or 350 BC; died c. 260 BC) was an ancient Greek historian. He was widely regarded by ancient authors as the most influential historian between the time of Ephorus (4th century BC) and Polybius (2nd century BC).
Timaeus (or Timaios) is a Greek name. It may refer to: Timaeus, a Socratic dialogue by Plato; Timaeus of Locri, 5th-century BC Pythagorean philosopher ...
Timaeus describes the Demiurge as unreservedly benevolent, and so it desires a world as good as possible. The result of his work is a universe as a living god with lesser gods, such as the stars, planets, and gods of traditional religion, inside it.
Plato described the universe as a living being in his dialogue Timaeus (30b–d): . Thus, then, in accordance with the likely account, we must declare that this Cosmos has verily come into existence as a Living Creature endowed with soul and reason [...] a Living Creature, one and visible, containing within itself all the living creatures which are by nature akin to itself.
Timaeus of Locri (pronunciation in modern English / t aɪ ˈ m iː ə s /; Ancient Greek: Τίμαιος ὁ Λοκρός, romanized: Tímaios ho Lokrós; Latin: Timaeus Locrus) is a character in two of Plato's dialogues, Timaeus and Critias. In both, he appears as a philosopher of the Pythagorean school.
Plato makes reference to great floods in several of his dialogues, including Timaeus, Critias, and Laws.In Timaeus (22) and in Critias (111–112) he describes the "great deluge of all", specifying the one survived by Deucalion and Pyrrha, as having been preceded by 9,000 years of history before the time of Solon, during the 10th millennium BCE.
Aristotle merged his teacher's concept with his definitions of prima materia (hylé), place (topos) and substratum (hypokeimenon), in the book 4 of Physics: "This is why Plato says in the Timaeus that matter and the khôra are the same; for the receptive and the khôra are one and the same. Although the manner in which he speaks about the ...