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The purpose of symbolic and interpretive anthropology can be described through a term used often by Geertz that originated from Gilbert Ryle, "Thick Description."By this what is conveyed, is that since culture and behavior can only be studied as a unit, studying culture and its smaller sections of the structure, thick description is what details the interpretation of those belonging to a ...
Physical objects can be significant symbols, but vocal gestures, especially language, are the crucial significant symbols. [2] Language brings out the same response in both the speaker and hearer. Language is the highest form of communication, a mature development of the gesture situation; therefore, the major tool of the interaction from which ...
With origins in psychology, sociology, and semiotic research, a condensation symbol is "a single symbol that represents multiple emotions, ideas, feelings, memories, or impulses”. Sigmund Freud first defined condensation in dreams as "fusing several different elements into one."
Examples of symbolic culture include concepts (such as good and evil), mythical constructs (such as gods and underworlds), and social constructs (such as promises and football games). [9] Symbolic culture is a domain of objective facts whose existence depends, paradoxically, on collective belief.
The imaginary (or social imaginary) is the set of values, institutions, laws, and symbols through which people imagine their social whole. It is common to the members of a particular social group and the corresponding society. The concept of the imaginary has attracted attention in anthropology, sociology, psychoanalysis, philosophy, and media ...
Semiotics is the theory of symbols and falls in three parts; logical syntax, the theory of the mutual relations of symbols, logical semantics, the theory of the relations between the symbol and what the symbol stands for, and; logical pragmatics, the relations between symbols, their meanings and the users of the symbols." [29]
Symbolic interactionism is a sociological theory that develops from practical considerations and alludes to humans' particular use of shared language to create common symbols and meanings, for use in both intra- and interpersonal communication. [1] It is particularly important in microsociology and social psychology.
In sociology and anthropology, symbolic capital can be referred to as the resources available to an individual on the basis of honor, prestige or recognition, and serves as value that one holds within a culture. A war hero, for example, may have symbolic capital in the context of running for political office.