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The Pulpit Commentary suggests that translation as "the four winds" is "doubtless correct": "the winds are supposed to be God's servants, waiting his pleasure to be sent forth on his errands". [13] Jamieson, Fausset and Brown relate the holding back of judgment to the plea given to the saints on the opening of the fifth seal in Revelation 6:
Taku Skanskan, capricious master of the four winds. Tate, a wind god or spirit in Lakota mythology. Waziya, giant of the north winds who brings icy weather, famine, and diseases. Wiyohipeyata, god of the west winds who oversees endings and events of the night. Wiyohiyanpa, god of the east winds who oversees beginnings and events of the day.
The Four Winds are a group of mythical figures in Mesopotamian mythology whose names and functions correspond to four cardinal directions of wind. They were both cardinal concepts (used for mapping and understanding geographical features in relation to each other) as well as characters with personality, who could serve as antagonistic forces or helpful assistants in myths.
And the Lord God created man in two formations; and took dust from the place of the house of the sanctuary, and from the four winds of the world, and mixed from all the waters of the world, and created him red, black, and white; and breathed into his nostrils the inspiration of life, and there was in the body of Adam the inspiration of a ...
Zechariah 6 is the sixth of the 14 chapters in the Book of Zechariah in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] [3] This book contains the prophecies attributed to the prophet Zechariah. In the Hebrew Bible it is part of the Book of the Twelve Minor Prophets. [4]
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
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In the Hebrew Bible, there is frequent reference to four cardinal directions. [5] The names of the directions seem to be associated with physical landmarks for the ancient Israelites living in the region of Judea, e.g. East is referred to as kedem, which may derive from "edom" ("red"), and may be a reference to the color of the rising dawn, or the red sandstone cliffs of the Land of Edom to ...