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1 Corinthians 1:1–21 in Codex Amiatinus from the 8th century 1 Corinthians 1:1–2a in Minuscule 223 from the 14th century. The epistle is generally divided into a number of sections. In addition to the opening salutation and thanksgiving, and the closing comments, John Barclay argues for five main parts. [11]
Papyrus 11 (in the Gregory-Aland numbering), signed by š¯”“ 11, is a copy of a part of the New Testament in Greek. It is a papyrus manuscript of the First Epistle to the Corinthians. It contains fragments 1 Corinthians 1:17-22; 2:9-12.14; 3:1-3,5-6; 4:3; 5:5-5.7-8; 6:5-9.11-18; 7:3-6.10-11.12-14. Only some portions of the codex can be read. [1]
The meaning of Scripture was seen as proven from the faith universally held in the churches (see Phil. 2:1, Acts 4:32), and the correctness of that universal faith was seen as proven from the Scriptures and apostolic Sacred Tradition (see 2 Thes. 2:15, 2 Thes. 3:6, 1 Corinthians 11:2).
The Ancient Christian Commentary on Scripture (ACCS) is a twenty-nine volume set of commentaries on the Bible published by InterVarsity Press.It is a confessionally collaborative project as individual editors have included scholars from Eastern Orthodoxy, Roman Catholicism, and Protestantism as well as Jewish participation. [1]
1 Corinthians is a book, this is merely a chapter. All scholars of the bible reject dividing it by chapter, since the chapter divisions are mediaeval not original to the book; no major encyclopedia divides the bible into chapters, and covers episodes and books instead.
A book review is a form of literary criticism in which a book is merely described (summary review) or analyzed based on content, style, and merit. [ 1 ] A book review may be a primary source , an opinion piece, a summary review, or a scholarly view. [ 2 ]
In Christian apologetics, the argument from undesigned coincidences aims to support the historical reliability of the Bible.So named by J.J. Blunt, based on previous work by William Paley, [1] [2] an undesigned coincidence is said to have occurred when an account of one event in the Bible omits a piece or pieces of information which is filled in, seemingly coincidentally, by a different ...
[11] [61] Verse four of 1 Corinthians 11 uses the Greek words kata kephalÄ“s (κατĪ¬In κεφαλįæ†ς) for "head covered", the same Greek words used in Esther 6:12 [237] where "because he [Haman] had been humiliated, he headed home, draping an external covering over his head" (additionally certain manuscripts of the Septuagint in Esther 6:12 ...
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