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The meaning of the mantra at the bottom, Parasparopagraho Jivanam, is "All life is bound together by mutual support and interdependence." In short, the Jain emblem represents many important concepts to show the path to enlightenment by following the basic principles of ahimsa, the Ratnatraya and Parasparopagraho Jivanam.
Jain cosmology recognizes the fundamental natural phenomenon of symbiosis or mutual dependence, which forms the basis of the modern day science of ecology. It is relevant to recall that the term `ecology’ was coined in the latter half of the nineteenth century from the Greek word oikos, meaning `home’, a place to which one returns. Ecology ...
Respect for Jain Flag is respect for Pañca-Parameṣṭhi (Supreme Five). According to Jainism, respect for Pañca-Parameṣṭhi abiding the Ratnatraya (Three Jewels) destroys the sorrow of the four states of existence and finally guides one to the sweet home of infinite bliss (Siddhashila).
It is a symbol of the ultimate unity of everything. [4] Moreover, it represents the intertwining of wisdom and compassion, the mutual dependence of religious doctrine and secular affairs, the union of wisdom and method, the inseparability of śūnyatā "emptiness" and pratītyasamutpāda "interdependent origination", and the union of wisdom and ...
Jainism, also known as Jain Dharma, is an Indian religion. [1] Five Vows. Ahiṃsā (Non-violence) ... Jain emblem; Jain flag; Om; Swastika; Symbol of Ahimsa ...
The State Emblem of India features the 24 spoke Dharmachakra from the Lion Capital of Ashoka. Jain illustration with dharmachakra and the motto Ahiṃsā Paramo Dharma (non-violence is the highest dharma). The dharmachakra is a symbol in the sramana religion of Budhha Dhamma. [23] [24]
The Jain swastika is present in the top portion, and the symbol of Ahiṃsā in the lower portion. At the bottom of the emblem is the Jain mantra, Parasparopagraho Jīvānām. According to Vilas Sangave, the mantra means "all life is bound together by mutual support and interdependence". [63]
Jain philosophy can be described in various ways, but the most acceptable tradition is to describe it in terms of the Tattvas or fundamentals. [2] Without knowing them one cannot progress towards liberation. They are: Jīva - Souls and living things; Ajiva - Non-living things; Asrava - Influx of karma; Bandha - The bondage of karma