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Jain (/ ˈ dʒ eɪ n /) is the title and name given to an adherent of Jainism. The term has its origin in the Sanskrit term jina ("conqueror" or "victor"). The term has its origin in the Sanskrit term jina ("conqueror" or "victor").
The Jain stupa was a type of stupa erected by the Jains for devotional purposes. A Jain stupa dated to the 1st century BCE — 1st century CE was excavated at Mathura in the 19th century, in the Kankali Tila mound. [40] Jain legends state that the earliest Jain stupa was built in the 8th century BCE, before the time of the Jina Parsvanatha. [41]
Paintings of Christ and the woman taken in adultery (11 P) Pages in category "Paintings of Jesus" The following 200 pages are in this category, out of approximately 231 total.
Blue Water Lily 45 meters 10,000 years Bakula (Mimusops elengi) Bhrikuti and Gandhari; or Chamundi Shubha; Anila Shikharji: 584,979 BCE 22 Neminath: Aparajitadevaloka Sauripura; Girnar: Samudravijaya by Shivadevi Black Shankha: 30 meters 1,000 years Vetasa Gomedha and Ambika; or Sarvahna and Kushmandini Varadatta; Yakshadinna Girnar: 84,000 ...
This is a list of the ascetics belonging to the Digambara sect of Jainism. These ascetics are known for their contributions to Jain philosophy and Jainism in general. According to Digambar jain history there are about three less than ten million jain ascetics till this date that have achieved Moksha.
God the Father turning the press and the Lamb of God at the chalice. Prayer book of 1515–1520. The image was first used c. 1108 as a typological prefiguration of the crucifixion of Jesus and appears as a paired subordinate image for a Crucifixion, in a painted ceiling in the "small monastery" ("Klein-Comburg", as opposed to the main one) at Comburg.
The Wedding at Cana (Italian: Nozze di Cana, 1562–1563), by Paolo Veronese, is a representational painting that depicts the biblical story of the Wedding at Cana, at which Jesus miraculously converts water into red wine (John 2:1–11).
(1) A man rides a wooden boat to reach the other side of the river. Now the man is Jiva, the boat is ajiva. Now the boat has a leak and water flows in. That incoming of water is Asrava and accumulating there is Bandh, Now the man tries to save the boat by blocking the hole. That blockage is Samvara and throwing the water outside is Nirjara. Now ...