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The senpai–kōhai relation has spread through Japanese martial arts, in which the members of different kyū and dan levels are sorted by belt colour.. The relationship is an interdependent one, as a senpai requires a kōhai and vice versa, [1] and establishes a bond determined by the date of entry into an organization. [2]
In the English language, an honorific is a form of address conveying esteem, courtesy or respect. These can be titles prefixing a person's name, e.g.: Mr, Mrs, Miss, Ms, Mx, Sir, Dame, Dr, Cllr, Lady, or Lord, or other titles or positions that can appear as a form of address without the person's name, as in Mr President, General, Captain, Father, Doctor, or Earl.
The most common honorifics in modern English are usually placed immediately before a person's name. Honorifics used (both as style and as form of address) include, in the case of a man, "Mr." (irrespective of marital status), and, in the case of a woman, previously either of two depending on marital status: "Miss" if unmarried and "Mrs." if married, widowed, or divorced; more recently, a third ...
Chinese honorifics (Chinese: 敬語; pinyin: Jìngyǔ) and honorific language are words, word constructs, and expressions in the Chinese language that convey self-deprecation, social respect, politeness, or deference. [1] Once ubiquitously employed in ancient China, a large percent has fallen out of use in the contemporary Chinese lexicon.
Pranāma (Sanskrit: प्रणाम; IAST: praṇāma; meaning: "obeisance, prostration or bowing forward") is a form of respectful or reverential salutation (or reverential bowing) before something or another person – usually one's elders, husband or teachers – as well as anyone deeply respected such as a deity, found in Indian culture and Hindu, Buddhist, Jain and Sikh traditions.
In modern Chinese, filial piety is rendered with the words xiào shùn , meaning "respect and obedience". [49] While China has always had a diversity of religious beliefs, filial piety has been common to almost all of them; historian Hugh D.R. Baker calls respect for the family the one element common to almost all Chinese people. [50]
The international human rights framework and domestic policy are the means by which the human rights of older people in New Zealand are protected. The key human rights issues facing older people in New Zealand encompass full participation within society, access to resources and a positive attitude to ageing.
Kowtowing is a powerful gesture reserved mainly for honoring the dead or offering deep respect at a temple. [4] Many codes of behavior revolve around young people showing respect to older people. Filial piety is a virtue of having respect for ancestors, family, and elders. As in many cultures, younger Chinese individuals are expected to defer ...