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Although Thomas Hobbes's childhood is unknown to a large extent, as is his mother's name, [8] it is known that Hobbes's father, Thomas Sr., was the vicar of both Charlton and Westport. Hobbes's father was uneducated, according to John Aubrey , Hobbes's biographer, and he "disesteemed learning."
Hobbes also developed some of the fundamentals of European liberal thought: the right of the individual, the natural equality of all men, the artificial character of the political order (which led to the later distinction between civil society and the state), the view that all legitimate political power must be "representative" and based on the ...
Thomas Hobbes wrote that the resolutions of a monarch are subject to no inconsistency save for human nature; in assemblies, inconsistencies arise from the number. For in an assembly, as little as the absence of a few or the diligent appearance of a few of the contrary opinion, "undoes today all that was done yesterday".
The term 'absolutism' is typically used in conjunction with some European monarchs during the transition from feudalism to capitalism, and monarchs described as absolute can especially be found in the 16th century through the 19th century. Absolutism is characterized by the ending of feudal partitioning, consolidation of power with the monarch ...
Although the idea of high politics has been present in all cultures and epochs, Thomas Hobbes was the first to enunciate that survival (of trade, the laws, societal order) hinges upon a finite number of ingredients; these ingredients were embodied and provided by the state. Interpreting Hobbes, these ingredients are what one can call "high ...
In the 17th century, French legal theorist Jean Domat defended the concept of absolute monarchy in works such as "On Social Order and Absolute Monarchy", citing absolute monarchy as preserving natural order as God intended. [48] Other intellectual figures who supported absolute monarchy include Thomas Hobbes and Charles Maurras.
Leviathan or The Matter, Forme and Power of a Commonwealth Ecclesiasticall and Civil, commonly referred to as Leviathan, is a book written by Thomas Hobbes (1588–1679) and published in 1651 (revised Latin edition 1668).
Though Hobbes did not fully reject the value of observational or ‘prudential’ knowledge, he dismissed the view that this was at all scientific or philosophical in nature. [5] To Hobbes, this type of knowledge was based on subjective and diverse experience, and was therefore capable of producing only speculative assumptions. [5]