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The Nasik inscription of Ushavadata is an inscription made in the Nasik Caves by Ushavadata, a son-in-law of the Western Satraps ruler Nahapana, in the years circa 120 CE. It is the earliest known instance of the usage of Sanskrit , although a rather hybrid form, in western India.
The Nasik and Karle inscriptions refer to Nahapana's dynastic name (Kshaharata, for "Kshatrapa") but not to his ethnicity (Saka-Pahlava), which is known from other sources. [13] Nahapana had a son-in-law named Ushavadata (Sanskrit: Rishabhadatta), whose inscriptions were incised in the Pandavleni Caves near Nasik. Ushavadata was son of Dinika ...
Nasik Cave inscription No.10. of Ushavadata, Cave No.10. Much of the information about Ushavadata comes from his Nashik and Karle inscriptions. The Nashik inscription contains an eulogy of Ushavadata in Sanskrit, and then records the donation of a cave to Buddhists in a Middle Indo-Aryan language. The Karle inscription contains a similar eulogy ...
The Nasik inscription of the 19th year of Sri Pulamavi also mentions the Khakharatavasa, or Kshaharata race. [11] The earliest Kshaharata for whom there is evidence is Abhiraka, whose rare coins are known. He was succeeded by Bhumaka, father of Nahapana, who only used on his coins the title of Satrap, and not that of Raja or Raño (king).
A coin of Nahapana restruck by the Satavahana king Gautamiputra Satakarni.Nahapana's profile and coin legend are still clearly visible. The defeated "Saka-Yavana-Palhava" (Brahmi script: 𑀲𑀓 𑀬𑀯𑀦 𑀧𑀮𑁆𑀳𑀯) mentioned in the Nasik cave 3 inscription of Queen Gotami Balasiri (end of line 5 of the inscription).
This is a list of Sasanian inscription, which include remaining official inscriptions on rocks, as well as minor ones written on bricks, metal, wood, hide, papyri, and gems. Their significance is in the areas of linguistics , history , and study of religion in Persia .
Ishwarsena is the only confirmed ruler of his dynasty.He is mentioned in the Nasik cave inscription dated in his ninth regnal year. In the inscription, he is referred to have made two investments of 1,000 and 500 Karshapanas in trade guilds at Govardhana (Old Nasik), for the purpose of providing medicines for the sick monks living in the monasteries of the Nasik hills.
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