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Fascination with the Vikings reached a peak during the so-called Viking revival in the late 18th and 19th centuries as a form of Romantic nationalism. [239] In Britain this was called Septentrionalism, in Germany "Wagnerian" pathos, and in the Scandinavian countries Scandinavism. Pioneering 19th-century scholarly editions of the Viking Age ...
Bringing Christian slaves or future wives back from a Viking raid brought large numbers of ordinary Danes into close contact with Christians for perhaps the first time. As the chiefs and kings of Denmark became involved in the politics of Normandy, England, Ireland, France, and Germany, they adopted a kinder attitude toward their Christian ...
It is uncertain whether they were worshipped. [134] The landvættir, spirits of the land, were thought to inhabit certain rocks, waterfalls, mountains, and trees, and offerings were made to them. [135] For many, they may have been more important in daily life than the gods. [136] Texts also mention various kinds of elves and dwarfs.
The history of Christianity in Norway started in the Viking Age in the 9th century. Trade, plundering raids, and travel brought the Norsemen into close contacts with Christian communities, but their conversion only started after powerful chieftains decided to receive baptism during their stay in England or Normandy .
In historic times the gothi was a male politician and judge, i.e. a chieftain, but the word has the same etymological origins as the word "god," which is a strong sign that religious functions were connected to the title in pre-historic times. In pre-Christian times the gothi was thus both politician, jurist and religious expert. [48]
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The Viking king of Northumbria, Halfdan Ragnarrson (Old English: Healfdene)—one of the leaders of the Viking Great Army (known to the Anglo-Saxons as the Great Heathen Army)—surrendered his lands to a second wave of Viking invaders in 876. In the next four years, Vikings gained further land in the kingdoms of Mercia and East Anglia as well ...