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The Apocalypse of Paul (Apocalypsis Pauli, literally "Revelation of Paul"; more commonly known in the Latin tradition as the Visio Pauli or Visio Sancti Pauli) is a fourth-century non-canonical apocalypse and part of the New Testament apocrypha. The full original Greek version of the Apocalypse of Paul is lost, although fragmentary versions ...
The scholiast, while clarifying that the Apocalypse of Paul was named for Paul of Samosata, notes that the apocalyptic text "called the Apocalypse of the Theologian" (i.e., the Second Apocalypse) was not in fact "of the one in the island of Patmos, God forbid, for that one [the Book of Revelation] is supremely true; but of a pseudonymous and ...
Often used by scholars is the term pseudepigrapha, meaning 'falsely inscribed' or 'falsely attributed', in the sense that the writings were written by an anonymous author who appended the name of an apostle to his work, such as in the Gospel of Peter or the Ethiopic Apocalypse of Enoch: almost all books, in both Old and New Testaments, called ...
The word apocrypha has undergone a major change in meaning throughout the centuries. The word apocrypha in its ancient Christian usage originally meant a text read in private, rather than in public church settings. In English, it later came to have a sense of the esoteric, suspicious, or heretical, largely because of the Protestant ...
The Acts of Paul and Thecla (Latin: Acta Pauli et Theclae) is an apocryphal text describing Paul the Apostle's influence on a young virgin named Thecla. It is one of the writings of the New Testament apocrypha .
Wisdom, therefore, which generally bears the name of Solomon, and the book of Jesus, the Son of Sirach, and Judith, and Tobias, and the Shepherd are not in the canon. The first book of Maccabees I have found to be Hebrew, the second is Greek, as can be proved from the very style.
The Acts of Paul is one of the major works and earliest pseudepigraphal series from the New Testament apocrypha also known as Apocryphal Acts. This work is part of a body of literature either about or purporting to be written by Paul the Apostle , including letters, narratives, prayers, and apocalypses.
The prime example of this is the phrase it uses that the name of the Father is the Son, which is to be understood in the esoteric manner that the Son is the name, rather than as meaning that Son was a name for the Father. [9] Unlike the canonical gospels, this gospel does not contain an account of Jesus' life or teaching.