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Reviews Beyond Magenta was well received by critics, including starred reviews from Publishers Weekly, [3] Booklist, [4] and Kirkus Reviews. [5]Publishers Weekly noted that the book's "chief value isn't just in the stories it reveals but in the way Kuklin captures these teenagers not as idealized exemplars of what it 'means' to be transgender but as full, complex, and imperfect human beings."
She is best known for her 2008 book, Sexual Fluidity: Understanding Women's Love and Desire. [3] In this book, she discusses the fluidity of female sexuality , based on her study of 100 nonheterosexual women over a period of 10 years.
They’ll read classics in high school, but those books shouldn’t be their only required reading. The post 50 Best Books for Teens of All Time appeared first on Reader's Digest.
Burns's father was a Lutheran minister. [3]Burns received his B.A. from Amherst College in 1964 and his M.D. from the Stanford University School of Medicine in 1970. He completed his residency training in psychiatry in 1974 at the University of Pennsylvania School of Medicine, and was certified by the American Board of Psychiatry and Neurology in 1976.
Feeling Good grew out of dissatisfaction with conventional Freudian treatment of depression. Burns's mentor, Aaron T. Beck (considered the "father" of cognitive therapy; Albert Ellis is considered the "grandfather"), concluded that there was no empirical evidence for the success of Freudian psychoanalysis in treating depressed people.
Too Blessed to be Stressed: 3-Minute Devotions for Women. If all you have is three minutes every day to restore your faith in God, this devotional book features uplifting readings that are easy to ...
Here are some good books to help women up their financial game. ... ‘Women With Money: The Judgment-Free Guide to Creating the Joyful, Less Stressed, Purposeful (and, Yes, Rich) Life You Deserve ...
Women in this knowledge position were often young, of limited education, and socioeconomically poor, and very often had experienced a history of abuse. [7] These women viewed themselves as being incapable of knowing or thinking, appeared to conduct little or no internal dialogue and generally felt no sense of connection with others. [1]