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Le Petit Journal French colonial Propaganda: "France will be able to freely bring civilization, wealth and peace to Morocco." After 1910, Sultan Moulay Abd al-Hafid, who had aroused a strong religious sense of opposition to European domination, was viewed, like Abd al-Aziz before him, as a tool in the hands of the Europeans.
French law made it easy for thousands of colons, ethnic or national French from former colonies of North and West Africa, India and Indochina, to live in mainland France. It is estimated that 20,000 colons were living in Saigon in 1945. 1.6 million European pieds noirs migrated from Algeria , Tunisia and Morocco . [ 137 ]
The French protectorate in Morocco, [4] also known as French Morocco, was the period of French colonial rule in Morocco that lasted from 1912 to 1956. [5] The protectorate was officially established 30 March 1912, when Sultan Abd al-Hafid signed the Treaty of Fez, though the French military occupation of Morocco had begun with the invasion of Oujda and the bombardment of Casablanca in 1907.
Cogneau, Denis, et al. "Taxation in Africa from Colonial Times to Present Evidence from former French colonies 1900-2018." (2021): online; Conklin, Alice L. A Mission to Civilize: The Republican Idea of Empire in France and West Africa, 1895–1930 (1997) online; Evans, Martin. "From colonialism to post-colonialism: the French empire since ...
The Scramble for Africa [a] was the conquest and colonisation of most of Africa by seven Western European powers driven by the Second Industrial Revolution during the late 19th century and early 20th century in the era of "New Imperialism": Belgium, France, Germany, United Kingdom, Italy, Portugal and Spain.
French North Africa (French: Afrique du Nord française, sometimes abbreviated to ANF) is a term often applied to the three territories that were controlled by France in the North African Maghreb during the colonial era, namely Algeria, Morocco and Tunisia.
Following the end of the first World War, the old order of imperial Europe came crashing down. Over the next several decades, former colonies gained independence, established novel governments, and commenced international foreign relations. However, the post-WW2 French administration did not wish to lose their holdings so easily.
In his 1968 publication: Islam and Imperialism in Senegal: Sine-Saloum, 1947-1914, Professor Martin A. Klein notes that, although slavery had existed in Wolof and Serer culture, as well that of their neighbors, the institution of slavery did not exist among the Serer Noon, Serer N'Diéghem, and the Jola people, "who had egalitarian social structures and simple political institutions."