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The Neo-Babylonian Empire under the rule of Nebuchadnezzar II occupied the Kingdom of Judah between 597–586 BCE and destroyed the First Temple in Jerusalem. [3] According to the Hebrew Bible, the last king of Judah, Zedekiah, was forced to watch his sons put to death, then his own eyes were put out and he was exiled to Babylon (2 Kings 25).
The Babylonian captivity or Babylonian exile was the period in Jewish history during which a large number of Judeans from the ancient Kingdom of Judah were forcibly relocated to Babylonia by the Neo-Babylonian Empire. [1]
Judah's revolts against Babylon (601–586 BCE) were attempts by the Kingdom of Judah to escape dominance by the Neo-Babylonian Empire.Resulting in a Babylonian victory and the destruction of the Kingdom of Judah, it marked the beginning of the prolonged hiatus in Jewish self-rule in Judaea until the Maccabean Revolt of the 2nd century BCE.
Ebedmelech falls asleep in the garden of Agrippa (22). The Israelites, along with the king, are taken prisoner and suffer punishments (23-26). Jeremiah is told that the captivity will be spared if he can find one honest man, but he fails (27-28). The people are taken into captivity and after forty years Zedekiah dies (29-31).
Many of the stories in the Bible from the time of Moses to the Babylonian captivity are predicated on the choice between exclusive worship of the Lord and false gods. [6] The Babylonian exile, itself a punishment for idolatry, seems to have been a turning point after which the Jews became committed to monotheism , even when facing martyrdom ...
The psalm is a communal lament about remembering Zion, and yearning for Jerusalem while dwelling in exile during the Babylonian captivity. The psalm forms a regular part of liturgy in Jewish , Eastern Orthodox , Catholic , Lutheran, Anglican and other Protestant traditions.
"The universal church is composed of all who truly believe in Christ, but in the last days, a time of widespread apostasy, a remnant has been called out to keep the commandments of God and the faith of Jesus. This remnant announces the arrival of the judgment hour, proclaims salvation through Christ, and heralds the approach of His second advent.
Psalm 74, historically, is written as a community lament of the Jewish people in reference to the Babylonian Captivity. The enemy had damaged everything in the sanctuary and destroyed the temples of God in the land.