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The seventy weeks prophecy is internally dated to "the first year of Darius son of Ahasuerus, by birth a Mede" (Daniel 9:1), [34] later referred to in the Book of Daniel as "Darius the Mede" (e.g. Daniel 11:1); [35] however, no such ruler is known to history and the widespread consensus among critical scholars is that he is a literary fiction. [36]
The Book of Daniel is a 2nd-century BC biblical apocalypse with a 6th-century BC setting. Ostensibly "an account of the activities and visions of Daniel, a noble Jew exiled at Babylon", [1] the text features a prophecy rooted in Jewish history, as well as a portrayal of the end times that is both cosmic in scope and political in its focus. [2]
In the Seventh-day Adventist interpretation of Daniel chapter 9, the 490 years is an uninterrupted period starting from "the time the word goes out to rebuild and restore Jerusalem," of Daniel 9:25 [37] and ending 3½ years after Jesus' death. [38] Daniel 9:25 The starting point identified with a decree by Artaxerxes I in 458/7 BCE to provide ...
This seven-year 'week' may be further divided into two periods of 3½ years each, from the two 3½ year periods in Daniel's prophecy where the last seven years are divided into two 3½ year periods, (Daniel 9:27) The time period for these beliefs is also based on other passages: in the book of Daniel, "time, times, and half a time", interpreted ...
The day-year principle was partially employed by Jews [7] as seen in Daniel 9:24–27, Ezekiel 4:4-7 [8] and in the early church. [9] It was first used in Christian exposition in 380 AD by Ticonius, who interpreted the three and a half days of Revelation 11:9 as three and a half years, writing 'three days and a half; that is, three years and six months' ('dies tres et dimidium; id est annos ...
Traditional Protestant historicism interprets the four kingdoms in the Book of Daniel as Neo-Babylon, Medo-Persia (c. 550–330 BC), Greece under Alexander the Great, and the Roman Empire. [35] followed by the birth of Jesus Christ (the Rock). Additionally, historicists view the "little horn" in Daniel 7:8 and Daniel 8:9 as the Papacy ...
For over two thousand years readers have speculated as to the meaning of the themes running through the Book of Daniel: [16] The four kingdoms: In Daniel 2 Nebuchadnezzar dreams of a giant statue of four metals identified as symbolising kingdoms, and in Daniel 7 Daniel sees a vision of four beasts from the sea, again identified as kingdoms. In ...
Daniel 9 in You Take Jesus and I'll Take God by S. Levine, revised edition, Hamoroh Press, Los Angeles, 1980 – explains the Jewish understanding of Daniel 9:24–27 The Romance of Biblical Chronology Archived 2012-05-12 at the Wayback Machine , by Martin Anstey (London: Marshall Brothers, 1913) – interprets Daniel as prophesying the ...
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