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According to the Hebrew Bible, God commands Abraham to offer his son Isaac as a sacrifice. [1] After Isaac is bound to an altar, a messenger from God stops Abraham before he can complete the sacrifice, saying, "now I know you fear God". Abraham looks up and sees a ram and sacrifices it instead of Isaac.
At the School of Rabbi Ishmael, it was taught that Genesis 18:12–13 demonstrated how great is the cause of peace, for Sarah said of Abraham in Genesis 18:12, "My lord [Abraham] being old," but when God reported Sarah's statement to Abraham, God reported Sarah to have said, "And I [Sarah] am old," so as to preserve peace between Abraham and ...
The Hebrew Bible makes reference to a number of covenants (Hebrew: בְּרִיתוֹת) with God ().These include the Noahic Covenant set out in Genesis 9, which is decreed between God and all living creatures, as well as a number of more specific covenants with Abraham, the whole Israelite people, the Israelite priesthood, and the Davidic lineage of kings.
Jews refer to God's selection of Abraham in Genesis 12:1–3, God's covenant with Abraham to give his descendants the Land in Genesis 12:7, 15:18–21, and 17:7–8, and God's changing of Abram's name to Abraham in Genesis 17:4–5 as they recite Nehemiah 9:6–11 as part of the Pesukei D'Zimrah prayers during the daily morning prayer service.
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
The account is found in Numbers 13:1–33, and is repeated with some differences in Deuteronomy 1:22–40. God had promised Abraham that there would be a Promised Land for the nations to come out of his son, Isaac. The land of Canaan that the spies were to explore was the same Promised Land.
Time passes as Isaac is born. [11] Isaac was Abraham's second son and firstborn of Sarah who was then Sarai. Sarai had been barren for a long time and sought a way to fulfill God's promise that Abram would be father of many nations, especially since they had grown old, so she offered Hagar to Abram to be his concubine. [12]
Toggle The government of the promised son (9:1–7) subsection ... 4.1 Verse 12. 4.2 Verse 14. 4.3 ... The New Oxford Annotated Bible interprets it "God as the ...
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