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Matthew 13 is the thirteenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. This chapter contains the third of the five Discourses of Matthew, called the Parabolic Discourse, based on the parables of the Kingdom. [1] At the end of the chapter, Jesus is rejected by the people of his hometown, Nazareth.
The parable of drawing in the net, also known as the parable of the dragnet, is a Christian parable that appears in the Gospel of Matthew, chapter 13, verses 47–52. [1] The parable refers to the Last Judgment. [2] This parable is the seventh and last in Matthew 13, which began with the parable of the Sower. [3]
"The New Messianic Version Bible (NMVB) or (NMV) is a Modern English update of the King James Version, with corrections made in select passages to clarify the Hebrew or Greek. In addition to transliterating proper names, it translates them in-line with the text. The result is a reading similar to the Amplified Bible. [16] [17] Orthodox Jewish ...
This is the penultimate parable in Matthew 13, coming just before the Parable of the Dragnet. It immediately follows the Parable of the Hidden Treasure , which has a similar theme. It does not appear in the other synoptic gospels , [ 2 ] but a version of this parable does appear in the non-canonical Gospel of Thomas , Saying 76. [ 3 ]
Matthew 13:6. εξηρανθησαν (they were parched) – D syr h εξηρανθη (it was parched) – rell. Matthew 13:9. ο εχων ωτα ακουετω (The one having ears must listen) – א* B L it a,e,ff 1,k syr s Tertullian ο εχων ωτα ακουειν ακουετω (The one having ears to hear must listen) – rell. Matthew ...
It appears after verse 13 in ƒ 13, some Italic and Syriac and Coptic manuscripts. The fact that it is absent from the most ancient sources of multiple text types and that the sources that do contain the verse disagree about its placement, as well as the fact that it is a repetition of verses found elsewhere, show "that verse 14 is an ...
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The surviving texts of Matthew are verses 13:55-56 and 14:3-5: they are in a fragmentary condition. The manuscript has been assigned palaeographically to the late 2nd or early 3rd century. Probably together with Papyrus 77 it belonged to the same codex. [1] Text. The Greek text of the codex is a representative of the Alexandrian text-type ...