Search results
Results from the WOW.Com Content Network
Chan and -kun occasionally mean similar things. The general use of -kun for females implies respectful endearment and that the person being referred to is sweet and kind. In the National Diet (Legislature), the Speaker of the House uses -kun when addressing Diet members and ministers.
Often refers to politicians or other influential persons who put on a false face. From the Japanese word shibai, meaning "a (theatre) play." Skebe: Horny. From Japanese sukebe. In Japanese, "H" is used for the same purpose, and sukebe refers to a pervert. Skosh: Just a little. From Japanese sukoshi "a little".
Q-Tarō, also known as "Q-chan" or "Oba-Q", is a mischief-maker who likes to fly around scaring people and stealing food, though he is deathly afraid of dogs. The story is usually focused on the antics of Q-Tarō and his friends. The manga was drawn in 1964–1966, 1971–1974, 1976 by the duo Fujiko Fujio (Hiroshi Fujimoto and Motoo Abiko).
"Hawaiian Hospitality", a 1936 hit by Honolulu musicians Harry Owens and Ray Kinney, includes the line "When my dream of love comes true/There'll be okolehao for two." The beverage was a key ingredient in Hawaiian festivals such as the luau. In Hawaii 5-0 air date December 17, 2012, Chin's uncle makes Ti root moonshine.
Immediate changes could be noticed in Hawaiian culture and daily life. Many of the missionaries developed negative opinions about Hawaiian culture. [14] After the 1893 overthrow of the Hawaiian Kingdom there were many attempts to extinguish Hawaiian language and culture during the early 20th century. Hula, Hawaiian, paddling, and music were all ...
Kalo is a sacred plant in traditional Hawaiian culture, believed to be the elder sibling of the first humans, and the plant from which poi is made. Kalo requires copious water and is very sensitive to pollutants (hence, urbanization ); therefore, anti-development and water rights struggles are ubiquitous elements of traditional kalo culture.
Oba Abessan V, the Onikoyi of Porto Novo, Benin.. There are two different kinds of Yoruba monarchs: The kings of Yoruba clans, which are often simply networks of related towns (For example, the oba of the Ẹ̀gbá bears the title "Aláké" because his ancestral seat is the Aké quarter of Abẹ́òkúta, hence the title Aláké, which is Yoruba for One who owns Aké.
The tradition of Kapaemahu, like all pre-contact Hawaiian knowledge, was orally transmitted. [11] The first written account of the story is attributed to James Harbottle Boyd, and was published by Thomas G. Thrum under the title “Tradition of the Wizard Stones Ka-Pae-Mahu” in the Hawaiian Almanac and Annual for 1907, [1] and reprinted in 1923 under the title “The Wizard Stones of Ka-Pae ...