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The Tetragrammaton in Phoenician (12th century BCE to 150 BCE), Paleo-Hebrew (10th century BCE to 135 CE), and square Hebrew (3rd century BCE to present) scripts. The Tetragrammaton [note 1] is the four-letter Hebrew theonym יהוה (transliterated as YHWH or YHVH), the name of God in the Hebrew Bible.
Download as PDF; Printable version; ... West Semitic deities (4 C, ... Dictionary of Deities and Demons in the Bible; Dumuzid; E. El (deity) H. Hadad; I.
The Tetragrammaton YHWH, the name of God written in the Hebrew alphabet, All Saints Church, Nyköping, Sweden Names of God at John Knox House: "θεός, DEUS, GOD.". The Bible usually uses the name of God in the singular (e.g. Ex. 20:7 or Ps. 8:1), generally using the terms in a very general sense rather than referring to any special designation of God. [1]
The Dictionary of Deities and Demons in the Bible (DDD) is an academic reference work edited by Karel van der Toorn, Bob Becking and Pieter W. van der Horst which contains academic articles on the named gods, angels, and demons in the books of the Hebrew Bible, Septuagint and Apocrypha, as well as the New Testament and patristic literature.
This is an index of lists of deities of the different religions, cultures and mythologies of the world. List of deities by classification; Lists of deities by cultural sphere; List of fictional deities; List of goddesses; List of people who have been considered deities; see also Apotheosis, Imperial cult and Sacred king
Gemstones in the Bible; Genealogies in the Bible; List of major biblical figures; List of minor Old Testament figures, A–K; List of minor Old Testament figures, L–Z; List of minor New Testament figures; List of biblical places; List of animals in the Bible; List of plants in the Bible; List of women in the Bible; List of names for the ...
A basic classification of the types of gods as based on the Motif-Index of Folk-Literature, by Stith Thompson: [1]. A0 Creator; A100—A199. The gods in general A101. Supreme God
A diagram of the names of God in Athanasius Kircher's Oedipus Aegyptiacus (1652–1654). The style and form are typical of the mystical tradition, as early theologians began to fuse emerging pre-Enlightenment concepts of classification and organization with religion and alchemy, to shape an artful and perhaps more conceptual view of God.