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World Gatka Cup Two Sikh men dueling with wooden swords. 19th century watercolour by an Indian artist. Gatka's theory and techniques were taught by the Sikh gurus. It has been handed down in an unbroken lineage of ustāds (masters), and taught in many akharas (arenas) around the world. Gatka was employed in the Sikh wars and has been thoroughly ...
Whilst the word gatka is commonly employed to refer to the modern Sikh martial art system as a whole, the correct historical term is shastar vidya. [6] Originally, Gatka was actually part of just one branch (known as an aṅg) of the wider Shastar Vidya martial art system.
Gatha (Punjabi: ਗਾਥਾ) is a bani by the fifth Sikh Guru, Guru Arjan Dev. It appears on ang 1360-1361 of Guru Granth Sahib - the holy scripture and living Guru of Sikhs. [1] Gatha is made of 24 saloks. [2] The main theme of Gatha is the praise of Waheguru and the importance of devotion to Waheguru. [3]
Sikhism does not differentiate religious obligations by sex. God in Sikhism has no sex, and the Sikh scripture does not discriminate against women, nor bar them from any roles. [89] Women in Sikhism have been in positions of leadership, including leading in wars and issuing orders or hukamnamas. [90] [89] [91]
Guru Hargobind led the Sikh response against Mughal power after Guru Arjan's execution. He nominally accepted Shah Jahan's authority but resisted the Islamic persecution, fighting four wars against Shah Jahan's armies. His attempts to transform the Sikh community brought him in conflict with the Mughal authority. [4] [16] [17]
Amritsar — the holy city of Sikhism, home to 1.5 million in the northwestern part of India. Harmandir Sahib (or Golden Temple) — the holy shrine of Sikhs; the spiritual and cultural center of the Sikh religion, found in Amritsar. Anandpur Sahib — the birthplace of the Khalsa. Virasat-e-Khalsa — a Sikh museum in Anandpur; Goindval Sahib
Nishan Sahib in blue, at Akali Phoola Singh di Burj in Amritsar Jung Khalsa warriors playing Gatka and Shastar Vidya. The term Khalsa [a] refers to both a community that follows Sikhism as its religion, [5] as well as a special group of initiated Sikhs. [6]
Yet the time is remembered by Sikh historians as the "Heroic Century". This is mainly to describe the rise of Sikhs to political power against large odds. The circumstances were hostile religious environment against Sikhs, a tiny Sikh population compared to other religious and political powers, which were much larger in the region than the Sikhs.