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Sociologist E. A. Judge explains Christianization through this sociological view as having occurred as a result of the powerful combination of new ideas Christianity offered, and the social impact of the church, which he says formed the central pivotal point for the religious conversion of Rome.
In 313, Constantine and Licinius issued the Edict of Milan decriminalizing Christian worship. The emperor became a great patron of the Church and set a precedent for the position of the Christian emperor within the Church and raised the notions of orthodoxy , Christendom , ecumenical councils , and the state church of the Roman Empire declared ...
The Church Fathers in an 11th-century depiction from Kyiv. The term "Great Church" (Latin: ecclesia magna) is used in the historiography of early Christianity to mean the period of about 180 to 313, between that of primitive Christianity and that of the legalization of the Christian religion in the Roman Empire, corresponding closely to what is called the Ante-Nicene Period.
Year 313 was a common year starting on Thursday of the Julian calendar. At the time, it was known as the Year of the Consulship of Constantinus and Licinianus (or, less frequently, year 1066 Ab urbe condita ).
The Edict of Serdica was issued in 311 by the Roman emperor Galerius, officially ending the Diocletianic persecution of Christianity in the East. [1] With the passage in 313 AD of the Edict of Milan, in which the Roman Emperors Constantine the Great and Licinius legalised the Christian religion, persecution of Christians by the Roman state ceased.
Although the Edict of Milan is commonly presented as Constantine's first great act as a Christian emperor, it is disputed whether the Edict of Milan was an act of genuine faith. The document could be seen as Constantine's first step in creating an alliance with the Christian God, whom he considered the strongest deity. [21]
In historiography, the Late or Later Roman Empire, traditionally covering the period from 284 CE to 641 CE, was a time of significant transformation in Roman governance, society, and religion. Diocletian 's reforms, including the establishment of the tetrarchy , aimed to address the vastness of the empire and internal instability. [ 1 ]
The language of the Code parallels that of the late fourth and early fifth century Christian apologists in Roman–style rhetoric of conquest and triumph. [196] For many earlier historians, this created the impression of on–going violent conflict between pagans and Christians on an empire-wide scale with the destruction of the Serapeum being ...