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Bikkurim (Hebrew: בכורים, / b ɪ ˌ k uː ˈ r iː m, b ɪ ˈ k ʊər ɪ m /), [1] or first-fruits, are a type of sacrificial offering which was offered by ancient Israelites. In each agricultural season, the first-grown fruits were brought to the Temple and laid by the altar, and a special declaration recited.
All versions of the Mishnah contain the first three chapters, and some versions contain a fourth. The three chapters found in all versions primarily discuss the commandment (found in Deuteronomy 26:1–11) to bring the Bikkurim (first fruits) to the Temple in Jerusalem and to make a declaration upon bringing it. As is common in the Mishnah ...
The offering of first fruits was also referred to as new fruits. In French churches in the Middle Ages, new fruits were at given seasons presented at Mass for blessing. The blessed fruits were kept by the church and divided between the clergy and the poor. Similar customs during the Middle Ages could be found in all European countries.
[13] The Didache of the early Church enjoined firstfruits be given of "money, clothes, and all of your possessions" (13:7). [14] In Anglo-Saxon England Lammas was the name for the first day of August and was described in Old English literature as "the feast of first fruits", being mentioned often in the Anglo-Saxon Chronicle. [8]
The ancient Israelites cultivated both wheat and barley.These two grains are mentioned first in the biblical list of the Seven Species of the land of Israel and their importance as food in ancient Israelite cuisine is also seen in the celebration of the barley harvest at the festival of Passover and of the wheat harvest at the festival of Shavuot.
Shavuot corresponds to the commandment "Bring the first fruits of your land to the house of God your Lord; do not cook a kid in its mother's milk" (Exodus 34:26). Since the first day to bring Bikkurim (the first fruits) is Shavuot, the second half of the verse refers to the custom to eat two separate meals – one milk, one meat – on Shavuot.
In halakah (Jewish law), the word terumah by itself refers to the "great offering" (terumah gedolah). [21] According to Hizkuni, this terumah is called "great" because it is the first of all tithes given on produce, and thus is given from the "greatest quantity of produce" before any other gift is given. [22]
The Court of First Fruits and Tenths was subsequently subsumed into the Exchequer Office of First Fruits and Tenths in 1554. Beginning in 1703, Queen Anne's Bounty was the name applied to a perpetual fund of first-fruits and tenths granted by a charter of Queen Anne and confirmed by the Queen Anne's Bounty Act 1703 ( 2 & 3 Ann. c. 20), for the ...