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[4] [11] [7] Benton Johnson simplified the definition of sect and church and based it on a single variable: the degree of acceptance of the social environment. A church is a religious group that accepts the social environment in which it exists, a sect is a religious group that rejects it. [6] [2]
Jeon Tae-il was a factory worker and union organizer who had burned himself to death along with a copy of South Korea's labor laws in an act of political and religious protest. [8] In 1972, Ahn Byung-mu wrote his first article on minjung as a theological theme, which he called "Jesus and Minjung."
Beckford is professor emeritus of sociology at the University of Warwick, a Fellow of the British Academy, and a former president of both the Association for the Sociology of Religion and the International Society for the Sociology of Religion. He has authored or edited a dozen books about new religious movements and cult controversies and has ...
Sociology of religion is the study of the beliefs, practices and organizational forms of religion using the tools and methods of the discipline of sociology.This objective investigation may include the use both of quantitative methods (surveys, polls, demographic and census analysis) and of qualitative approaches (such as participant observation, interviewing, and analysis of archival ...
[7]: 3 "When religious freedoms are denied through the regulation of religious profession or practice, violent religious persecution and conflict increase." [ 7 ] : 6 Perez Zagorin writes "According to some philosophers, tolerance is a moral virtue; if this is the case, it would follow that intolerance is a vice.
[2] [3] This definition highlights the co-constitutive aspect of sectarianism and people's agency, as opposed to understanding sectarianism as being fixed and incompatible communal boundaries. [1] [2] [3] While sectarianism is often labelled as religious or political, the reality of a sectarian situation is usually much more complex.
For example, studies of supposed cases of religious violence often conclude that the violence was driven more by ethnic animosities than by religious worldviews. [10] Due to the complex nature of religion, violence, and the relationship between them, it is often difficult to discern whether religion is a significant cause of violence. [5]
Another political aspect of religion is the support of a national identity, similar to a shared ethnicity, language, or culture. The influence of religion on politics is more ideological, where current interpretations of religious ideas inspire political activism and action; for example, laws are passed to foster stricter religious adherence. [2]