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[7] [8] The sect is a result of "the religious revolts of the poor," and the driving force of the cyclical movement between sect and church is not so much doctrinal controversy as social stratification and conflict taking place along class, race, ethnicity and sectional lines. [9] [10] Other scholars enriched the typology with subtypes.
Beckford is professor emeritus of sociology at the University of Warwick, a Fellow of the British Academy, and a former president of both the Association for the Sociology of Religion and the International Society for the Sociology of Religion. He has authored or edited a dozen books about new religious movements and cult controversies and has ...
Sociology of religion is the study of the beliefs, practices and organizational forms of religion using the tools and methods of the discipline of sociology.This objective investigation may include the use both of quantitative methods (surveys, polls, demographic and census analysis) and of qualitative approaches (such as participant observation, interviewing, and analysis of archival ...
[7]: 3 "When religious freedoms are denied through the regulation of religious profession or practice, violent religious persecution and conflict increase." [ 7 ] : 6 Perez Zagorin writes "According to some philosophers, tolerance is a moral virtue; if this is the case, it would follow that intolerance is a vice.
For example, studies of supposed cases of religious violence often conclude that the violence was driven more by ethnic animosities than by religious worldviews. [10] Due to the complex nature of religion, violence, and the relationship between them, it is often difficult to discern whether religion is a significant cause of violence. [5]
[2] [3] This definition highlights the co-constitutive aspect of sectarianism and people's agency, as opposed to understanding sectarianism as being fixed and incompatible communal boundaries. [1] [2] [3] While sectarianism is often labelled as religious or political, the reality of a sectarian situation is usually much more complex.
Moore, Kelly. "Political protest and institutional change: The anti-Vietnam War movement and American science." How social movements matter 10: 97. 1999; Meyer, David S. "How the Cold War was really won: The effects of the antinuclear movements of the 1980s." How social movements matter 10: 182. 1999; Piven, Frances Fox, and Richard Cloward.
Millenarianism or millenarism (from Latin millenarius 'containing a thousand' and -ism) is the belief by a religious, social, or political group or movement in a coming fundamental transformation of society, after which "all things will be changed". [1]